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Latest comment: 10 months ago by Joyfulmannel in topic History of Reception

Human sacrifice?

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Interesting write up on the ancient druids but there are things stated as facts that come to us 2nd hand .. actually all information is 2nd hand really as neither the Celts nor druids prescribed to a written language.

One thing I definitely take exception to is Julius Caesar's account of "human sacrifice" and the mention or the barbarity of it WHEN what else was the colosseum in many ways.. and also Rome was sacked by the Celts (or rather a tribe of it) before the decline of Rome and the raw hatred for this act since it showed the weakness of Rome I believe makes anything suspect in regards to druids or the Celts.

Of course sadly we don't have time machines (as yet anyway and hopefully never as humans have issues moving one way in time in a specified time increment and I shudder to think of the damage we could and would do)..

I just wish the right up said this as proof of anything is impossible and believing the Roman excerpts difficult since the "druid" religion was the only one that was truly systematically attacked and destroyed by the Roman empire and it's conquests Shaman1996 (talk) 17:57, 30 October 2016 (UTC)Reply

note - the Colosseum was not built for over a century after Caesar's death. 50.111.2.158 (talk) 12:45, 17 October 2021 (UTC)Reply
The article seems reasonably even-handed, and careful to ascribe the description to Classical sources (at one point even saying that Caesar "alleged" this). Given the archaeological evidence, I would oppose opining that Classical writers had an ulterior motive in inventing this. -- Elphion (talk) 21:37, 30 October 2016 (UTC)Reply
A couple of corrections/clarifications... the druids *were* apparently literate but deliberately chose not to (or were required not to) commit their knowledge to writing. Julius Caesar's account of sacrificial practices is actually quite matter of fact. He's neutral about it. Catfish Jim and the soapdish 10:17, 20 January 2017 (UTC)Reply
Caesar says they were not permitted to record their sacred texts, and when they wrote other things down, as they did, they used Greek lettering (Book 6, ch 14).Deipnosophista (talk) 11:16, 4 February 2022 (UTC)Reply
I've restored Chadwick, who is unquestionably a Reliable Source. We need to retain NPOV here; the truth is we really don't know how the Druids were involved in human sacrifice (although it's reasonably clear that it was practiced in pre-Christian Europe over time by several peoples, including Celts, Germans, and Romans. -- Elphion (talk) 13:23, 25 January 2017 (UTC)Reply
I've reverted it again, but am not closed to replacing it... we need to bear in mind the age of the source Wikipedia:Identifying reliable sources#Age matters. Fifty years is a long, long time in academia. We have had Gournay, Ribemont, Lindow all since then. At present the article is (IMO) too discursive for an encyclopedia article and we would be better putting the he said/she saids in footnotes... Catfish Jim and the soapdish 13:49, 25 January 2017 (UTC)Reply
Discursive or not, whether Druids were involved in human sacrifice is something of a flashpoint, and you are, in effect, sweeping the controversy under the rug. If modern scholarship goes against Chadwick, then you need to say that, with references. Otherwise, the view that Druids' hands are clean will only surface again. -- Elphion (talk) 13:58, 25 January 2017 (UTC)Reply
Okay, I'll modify this to make it more encyclopedic but retain mention that it's controversial. Catfish Jim and the soapdish 14:27, 25 January 2017 (UTC)Reply
Best view on Roman practice is probably now Mary Beard (Professor of Classics at Cambridge University, classics editor of the Times Literary Supplement) in SPQR: A History of Ancient Rome (2015), who cites occasions in 228, 216 and 133 BC when the Romans resorted to human sacrifice (to the embarrassment of some later Roman historians). Deipnosophista (talk) 11:11, 4 February 2022 (UTC)Reply
Druids did not perform human sacrifice and this is infuriating to read this bigotry still persisting into this age. I am a druidess. Maybe a druid should be allowed to write about our own religion and history. 99.197.200.104 (talk) 23:29, 26 April 2025 (UTC)Reply

Etymology: "Knower of Truth"

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'Dru' is the ancient indo-european word for "true". 'DruWed' (DruVed) just meant 'true wisdom'. From 'straight' (as in "the plumb-line is true", or a tree chosen to make the best straight timbers ("true") - which is where mistranslation 'oak' (instead of straight [wood/tree] comes in much later). DruWed means 'Knower of Truth' (ie. the priest, shaman, lord, etc.).
- 'wed' (https://www.etymonline.com/word/wise ["wade" "weid"]), 'ved', 'vid', 'video', 'vis', 'vision', 'wis', 'wisdom'...'wizard'.

Grounding needed

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Most of what is written about druids tends to be no more than wishful thinking, and that applies to a lot of the stuff on this page and far too much in the article itself. As the latter actually makes clear, there's virtually no archaeological evidence relevant to druids; and in fact there is also precious little in ancient writers: most of that is in Caesar's Gallic Wars (and most of that in the 700-odd words of Book 6, Chapters 13 and 14), and nobody knows how reliable that is, although it does indicate that at least some important druid practices originated in Britain and were adopted in Gaul at second hand, with who knows what adaptations in the process. And it seems probable that the Roman conquest of Gaul and southern Britain effectively stamped out the druids (brief references in 4th and 5th century works look more like literary decoration than evidence of contemporary druids).

Part of the problem is the attempt by people in modern times (starting with Aubrey in the 17th century and Stukely and Edward Williams (aka Iolo Morgannwg) in the 18th century) to cultivate something which they decided was druidry, and to which they may have a passionate attachment. That is an interesting story, with a fascinating interaction with Welsh cultural movements, and really deserves a quite separate article from one covering druids in ancient Britain and Gaul. A useful introduction is Philip Shallcrass's "Druidry" (pub. Piatkus, London, 2000).

This article needs to be rewritten, but I have no time myself. Deipnosophista (talk) 10:47, 4 February 2022 (UTC)Reply

Wrong Blathmac?

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In the main section is a reference to a poem, c. 750 AD/CE, "by Blathmac", which term is wikilinked to an article about Saint Blathmac, at the top of which Wikipedia article is mentioned that there is a different article for "the poet and monk Blathmac mac Con Brettan". Both of these Blathmacs were rough contemporaries, apparently, but the one who would seem to have written a poem around 750 is *not* the one linked to; I might have corrected this myself but I can't be certain: the cited source for the statement in this article -- Mac Mathúna, Liam (1999). "Irish Perceptions of the Cosmos" (PDF). Celtica. 23: 174–187, esp. 181 -- is a broken link, and I wasn't able to immediately find a working one -- cf. https://www.dias.ie/celt/celtica/celtica-volume-23/ -- so I must leave the entirety of the matter to an editor with knowledge of this subject. Al Begamut (talk) 16:56, 24 August 2024 (UTC)Reply

History of Reception

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The reference to Pliny in the following sentence is incomplete or incorrect; there is no reference to which work of Pliny this information was gathered from. Book XXX, Chapter 13 in his Naturalis Historia (his only complete surviving work) makes no reference to Rome or the Druids. "According to Pliny the Elder, writing in the 70s AD, it was the emperor Tiberius (ruled 14–37 AD) who introduced laws which banned not only druidic practices, but also other native soothsayers and healers– a move which Pliny applauded, believing that it would end human sacrifice in Gaul." Joyfulmannel (talk) 14:24, 5 September 2025 (UTC)Reply