Cloudflare fetched the original article and streamed it through HTMLRewriter to apply an entirely new visual system without rebuilding the source page.
This article is within the scope of WikiProject Biography, a collaborative effort to create, develop and organize Wikipedia's articles about people. All interested editors are invited to join the project and contribute to the discussion. For instructions on how to use this banner, please refer to the documentation.BiographyWikipedia:WikiProject BiographyTemplate:WikiProject Biographybiography
This article is within the scope of WikiProject England, a collaborative effort to improve the coverage of England on Wikipedia. If you would like to participate, please visit the project page, where you can join the discussion and see a list of open tasks.EnglandWikipedia:WikiProject EnglandTemplate:WikiProject EnglandEngland-related
This article is within the scope of WikiProject Women writers, a collaborative effort to improve the coverage of women writers on Wikipedia. If you would like to participate, please visit the project page, where you can join the discussion and see a list of open tasks.Women writersWikipedia:WikiProject Women writersTemplate:WikiProject Women writersWomen writers
This article is within the scope of WikiProject Women's History, a collaborative effort to improve the coverage of Women's history and related articles on Wikipedia. If you would like to participate, please visit the project page, where you can join the discussion and see a list of open tasks.Women's HistoryWikipedia:WikiProject Women's HistoryTemplate:WikiProject Women's HistoryWomen's History
Latest comment: 3 years ago1 comment1 person in discussion
It is very doubtful that there was ever a historical "Mothering Sunday" on the fourth Sunday of Lent, as Constance Smith claimed in her "history". This does not appear in either the written historical record, the liturgical calendar or the cultural record. Miss Smith was certainly inspired by the American Mother's Day, but in endeavouring to find British cultural basis for it (she was uncomfortable with something so American and modern) she fabricated history to make claims for a several centuries' old tradition that never existed. Aside from a small number of highly localised practices, there is really no evidence to support Miss Smith's narrative.
.jpg){kind=small}
