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Yde Girl

From Wikipedia, the free encyclopedia
Yde Girl
Facial reconstruction of Yde Girl
1992 facial reconstruction by Richard Neave
Bornc. 54 BC – 128 AD
Diedc. 54 BC – 128 AD
near Yde, Drenthe, present-day Netherlands
Cause of death
Strangulation (suggested); possible execution or sacrifice
Body discovered
12 May 1897 (1897-05-12)
Stijfveen peat bog near Yde, Drenthe, Netherlands
53°05′49″N 6°35′06″E / 53.09694°N 6.58500°E / 53.09694; 6.58500
Known forWell-preserved bog body and forensic facial reconstruction

Yde Girl (English: /ˈɪdə/ ⓘ) is the well-preserved body of a teenage girl who died between 54 BCE and 128 CE and was discovered in 1897 in the Stijfveen peat bog near the village of Yde, Drenthe, in the present-day Netherlands. She is one of the best-known bog bodies from northwestern Europe and became internationally recognized following a forensic facial reconstruction created in 1992 by Richard Neave.[1][2]

Although her remains were exceptionally well preserved when found, they were damaged during recovery and deteriorated before reaching the Drents Museum in Assen, where they remain today.[3][4] Modern scientific study has shown that she was about 16 years old, had scoliosis and abnormalities affecting her right leg, and died from compression of the neck, probably after being deliberately killed. Whether she was executed, sacrificed, or died under other circumstances remains uncertain.[1][2][5]

Discovery

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The body was discovered on 12 May 1897 in the Stijfveen bog between the villages of Yde and Vries in the province of Drenthe. While cutting peat, Hendrik Barkhof and Willem Emmens came across what looked like a piece of leather buried in the peat. When they looked closer, they realized it was preserved human skin and hair.[6] Horrified, they covered the remains with peat sods and left the site. Three days later, a newspaper learned of the bog body and published the news.[7]

On 21 May, just over a week later, the mayor of Vries contacted the Drents Museum in Assen and passed along a detailed description.[8] He noted long hair, bluish peat stained skin, an open mouth with teeth visible, and an injury on the right cheek. The upper torso and shoulders lay tightly together, along with parts of both arms and one hand with all fingers. The feet were present, some with nails still attached. A femur and other bones lay loose beside them. A textile fragment lay nearby along with a long wool band wrapped several times around the neck.[5]

Before museum staff arrived, the remains were exposed to air and handled by workers, which caused initial damage.[9] Some parts had also been plundered, worsening the condition of the body. When museum director J. H. W. Joosting returned with officials, the thigh bone was missing, all but one of the teeth were gone, and much of the hair had either been pulled out or lost due to drying.[10]

The remaining material was gathered into a crate and taken to the museum in Assen. An oak log found at the discovery site was left behind. When the remains arrived at the museum, the body and textiles were laid out to dry, which was a common practice in smaller institutions of the time.[11]

Joosting proposed transferring the remains to the Rijksmuseum van Oudheden in Leiden for study, but the board of the Drents Museum blocked the request, as they wanted to display the body themselves.[12] The Yde Girl was initially exhibited without further investigation.[12]

Condition and preservation

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The remains show the kind of preservation often found in northern European peat bogs. Humic acids in the peat bonded with collagen in the skin, giving it a dark, toughened appearance, and the low-oxygen environment slowed normal decay.[12] Once the body was exposed to air, the skin dried and tightened.[4]

Head and trunk of Yde Girl

The upper torso and shoulders survived better than the lower body, pelvis, and abdomen. The hair measured about 21 centimetres (8.3 in).[4] It had originally been blonde, but long contact with the peat changed it to a red-gold color. Most of the surviving hair lay on the left side of the scalp, while the right side was bare. Later examinations suggested that this pattern may have resulted from one side being exposed to air longer than the other, either before recovery or during drying after removal from the bog.[13]

Most of the bones had softened or dissolved, as acidic peat water removes calcium. The bones that did survive showed a sideways curvature of the spine, an asymmetric pelvis, and a right leg that may have turned inward, features later confirmed by CT scan studies.[14]

Associated objects and clothing

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Only a few items were found with the body, but the surviving textiles provide important information about clothing in the Iron Age Netherlands. The body had been wrapped in a wool cloak. When it was new, the cloak had been light in color and woven with several narrow stripes, likely created with plant-based dyes. The cloth showed many spinning and weaving faults, and it had been worn, torn, and repaired in several places, which suggests it had been used for a long time before it was placed in the bog.[15] Today, the cloak survives in two main fragments.

A long wool band was found wrapped several times around the neck. It had originally been about 215 centimetres (85 in) to 220 centimetres (87 in) long and was made using the sprang technique, which produces an elastic fabric by interlinking warp threads. The band was woven with 37 warp threads, and about 125 centimetres (49 in) survive today.[5]

No jewelry, metalwork, or personal items were recovered with the body. [16] An oak log lay nearby, although its purpose is not known. Plant remains found at the discovery site, including sphagnum moss, heather, and other bog species, are typical of raised bog environments and help confirm that the body was placed on the bog surface rather than lost accidentally. [16]

Cause of death

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The exact cause of Yde Girl's death cannot be determined with certainty, but the evidence indicates that she died from compression of the neck. A long woollen band was wrapped three times around her neck, with the knot positioned below her left ear. The way the band was wrapped and the position of the knot show that it had been tightened around her throat.[17][5]

During examination, researchers identified a small stab wound below her left collarbone. Later analysis showed that the wound was not the cause of death.[5] No injuries suggesting that she had tried to defend herself were found on the surviving hand. James M. Deem has suggested that this may indicate she was unconscious or otherwise unable to resist before the band was tightened, although this cannot be confirmed.[18]

Researchers have interpreted the band around Yde Girl's neck as evidence that she was deliberately killed. Whether she was executed, sacrificed, or died under other circumstances remains unknown, and the available evidence does not permit a definitive conclusion.[19][20]

Scientific study

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For almost a century after Yde Girl was discovered in 1897, she received little scientific study. Although her remains were described soon after recovery, they were dried, placed on display at the Drents Museum in Assen, and attracted little further investigation until advances in archaeological science during the late twentieth century made more detailed examination possible.[12][4]

Beginning in 1992, Yde Girl was re-examined using modern techniques, including radiocarbon dating, computed tomography (CT) scanning, and forensic facial reconstruction.[1] [2]

Radiocarbon dating placed Yde Girl's death between 54 BCE and 128 CE, during the Late Iron Age or early Roman period in what is now the Netherlands.[2] CT scans showed that she had scoliosis, a sideways curvature of the spine, together with an asymmetrical pelvis and abnormalities affecting her right leg.[1] She is estimated to have died at about 16 years of age and stood approximately 137 centimetres (4 ft 6 in) tall, making her considerably shorter than most adolescents of the period.[1]

The re-examination also changed understanding of Yde Girl's appearance. Her hair was originally blonde but turned reddish after prolonged exposure to peat.[21] One side of her scalp was long thought to have been deliberately shaved before death, but later comparisons with other bog bodies, particularly Windeby I, suggested that the uneven distribution of hair instead resulted from one side of her head being exposed to oxygen for longer after burial or during conservation.[22]

Mosses, sedges, and other bog plants found on Yde Girl and her clothing confirmed that she had been deposited in a raised peat bog.[16] Pollen analysis suggested that she died during the growing season, while radiocarbon dating established a more precise date for her death.[23][2]

Exhibit

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The Yde Girl's body

The Yde Girl was put on display and further study was not carried out on the remains until 1992. Richard Neave, of the University of Manchester, took a CT scan of the skull of Yde Girl and determined her age, both anatomically and historically.[24][20][25]

The Yde Girl became internationally known when Neave made a reconstruction of her head, using techniques from plastic surgery and criminal pathology.[26][27] Due to the state of the body, the work on the reconstruction included some guesswork, for example, the nose and some other facial features.[3] Yde Girl and her modern reconstruction are displayed at the Drents Museum in Assen.[28]

Yde Girl, along with Roter Franz and the Weerdinge Men, were transported across the world for a museum tour in both the early and mid-2000s.[24][20][29] The exhibition provoked protest in Canada, where ethics standards prohibit the showing of bodies of Indigenous people, and experts and public alike often consider display of the dead to be distasteful.[30]

See also

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References

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  1. 1 2 3 4 5 Prag, John; Neave, Richard (1997). Making Faces: Using Forensic and Archaeological Evidence. London: British Museum Press. pp. 157–171. ISBN 0-7141-1743-9.
  2. 1 2 3 4 5 van der Sanden, Wijnand (1994). "The Yde Girl: An Early Roman Period Bog Body from the Netherlands". Journal of Archaeological Science. 31 (9): 1251–1253.
  3. 1 2 Deem, James M. "Drents Museum in Assen, the Netherlands: The Yde Girl". Archived from the original on 17 May 2014. Retrieved 16 May 2014.
  4. 1 2 3 4 van der Sanden, Wijnand (1994). Het meisje van Yde. Assen: Drents Museum. pp. 12–13.
  5. 1 2 3 4 5 C. Bergen; M. J. L. Th. Niekus; V. T. van Vilsteren, eds. (2002). Schatten uit het Veen. Zwolle: Waanders. p. 107. ISBN 90-400-9662-7.
  6. ↑ van der Sanden, Wijnand (1990). Mens en moeras: veenlijken in Nederland van de bronstijd tot en met de Romeinse tijd. Assen: Drents Museum. p. 61.
  7. ↑ Wind, Maaike (19 March 2009). "Opstel uit 1897 werpt nieuw licht op veenlijk". Dagblad van het Noorden.
  8. ↑ C. Bergen; M. J. L. Th. Niekus; V. T. van Vilsteren, eds. (2002). Schatten uit het Veen. Zwolle: Waanders. ISBN 90-400-9662-7.
  9. ↑ van der Sanden, Wijnand (1990). Mens en moeras: veenlijken in Nederland van de bronstijd tot en met de Romeinse tijd. Assen: Drents Museum. pp. 61–62.
  10. ↑ van der Sanden, Wijnand (1994). Het meisje van Yde. Assen: Drents Museum. pp. 12–15.
  11. ↑ van der Sanden, Wijnand (1994). Het meisje van Yde. Assen: Drents Museum. pp. 15–16.
  12. 1 2 3 4 van der Sanden, Wijnand (1990). Mens en moeras: veenlijken in Nederland van de bronstijd tot en met de Romeinse tijd. Assen: Drents Museum. pp. 62–63.
  13. ↑ van der Sanden, Wijnand (1994). "Through Nature to Eternity: The Bog People of Northwest Europe". Archaeology. 47 (2): 44–45.
  14. ↑ van der Sanden, Wijnand (1994). Het meisje van Yde. Assen: Drents Museum. pp. 13–14.
  15. ↑ van der Sanden, Wijnand (1994). Het meisje van Yde. Assen: Drents Museum. pp. 14–15.
  16. 1 2 3 van der Sanden, Wijnand (1990). Mens en moeras: veenlijken in Nederland van de bronstijd tot en met de Romeinse tijd. Assen: Drents Museum. p. 62.
  17. ↑ van der Sanden, Wijnand (1994). Het meisje van Yde. Assen: Drents Museum. pp. 13–15.
  18. ↑ Deem, James M. "Drents Museum in Assen, the Netherlands: The Yde Girl". Archived from the original on 17 May 2014.
  19. ↑ Nephin, Dan (6 July 2005). "Mummy Exhibit Shows Off Interactive Side". AP Online.(subscription required)
  20. 1 2 3 "BEST MUSEUM EXHIBIT: THE MYSTERIOUS BOG PEOPLE". Pittsburgh City Paper. 7 December 2005. Archived from the original on 29 June 2014. Retrieved 16 May 2014.(subscription required)
  21. ↑ van der Sanden, Wijnand (1994). Het meisje van Yde. Assen: Drents Museum. pp. 12–14.
  22. ↑ van der Sanden, Wijnand (1994). "Through Nature to Eternity: The Bog People of Northwest Europe". Archaeology. 47 (2): 44–45.
  23. ↑ Tschukin, A. N. (1955). "Palynological investigations of European bog bodies". Boreas. 4: 89–92.
  24. 1 2 Anderson, Sue Ellen (14 August 2005). "Visit the mummies before they leave for L.A." Sunday Gazette-Mail. Archived from the original on 29 June 2014. Retrieved 16 May 2014.
  25. ↑ Mohd Isa, Marisa (6 January 2006). "Unveiling mummy secrets". New Straits Times. Archived from the original on 29 June 2014. Retrieved 16 May 2014.(subscription required)
  26. ↑ Prag, John; Neave, Richard (1997). Making faces: using forensic and archaeological evidence [Bodies from the Bog]. London: British Museum. pp. 157–171. ISBN 0-7141-1743-9.
  27. ↑ "Yde Girl, Bog Body from the Netherlands". jamesmdeem.com. Retrieved 2026-07-21.
  28. ↑ Jongeling, Coretta (2019-04-23). "The Yde Girl was not far from home". Resource online. Retrieved 2026-07-21.
  29. ↑ Nephin, Dan (6 July 2005). "Mummy Exhibit Shows Off Interactive Side". AP Online. Archived from the original on 29 June 2014. Retrieved 16 May 2014.(subscription required)
  30. ↑ Bourrie, Mark (13 January 2003). "CULTURE-CANADA: 'BOG PEOPLE' MUMMIES PROVOKE PROTESTS". Inter Press Service English News Wire. Retrieved 16 May 2014.
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