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Sign for the Trail of Tears National Historic Trail
The Trail of Tears is a name given to the forced relocation of Native American nations from southeastern parts of the United States following the Indian Removal Act of 1830. The removal included many members of the following tribes, who did not wish to assimilate: Cherokee, Muscogee, Seminole, Chickasaw, and Choctaw nations, among others, from their homelands to Indian Territory west of the Mississippi River. The Native Americans who chose to stay and assimilate were allowed to become citizens in their states and of the U.S. The phrase "Trail of Tears" originated from a description of the removal of the Choctaw Nation in 1831.
Many Native Americans suffered from exposure, disease and starvation on the route to their destinations. Many died, including 2,000-6,000 of 16,542 relocated Cherokee. European Americans and African American freedmen and slaves also participated in the Chickasaw, Choctaw, Muscogee Creek and Seminole forced relocations.
Image 7A map showing the origin of the first wave of humans into the Americas, including the Ancestral Northern Eurasian, which represent a distinct Paleolithic Siberian population, and the Northeast Asians, which are an East Asian-related group. The admixture happened somewhere in Northeast Siberia. (from Indigenous peoples of the Americas)
Image 21A representation of the domesticated plant species cultivated by Indigenous peoples have influenced the crops that were produced globally. (from Indigenous peoples of the Americas)
Image 23The tomato (jitomate, in central Mexico) was later cultivated by the pre-Hispanic civilizations of Mexico. (from Indigenous peoples of the Americas)
Image 29Indigenous peoples textile art in 1995 by Julia Pingushat, including Inuk, Arviat, Nunavut, Canada, wool, and embroidery floss (from Indigenous peoples of the Americas)
Francisco Javier Eugenio de Santa Cruz y Espejo (Royal Audiencia of Quito, 1747–95) was a medical pioneer, writer and lawyer of mestizo origin in colonial Ecuador. Although he was a notable scientist and writer, he stands out as a polemicist who inspired the separatist movement in Quito. He is regarded as one of the most important figures in colonial Ecuador. He was Quito's first journalist and hygienist. As a journalist he spread enlightened ideas in the Royal Audiencia, and as a hygienist he composed an important treatise about sanitary conditions in colonial Ecuador that included interesting remarks about microorganisms and the spreading of disease.
Espejo was noted in his time for being a satirist. His satirical works, inspired by the philosophy of the Age of Enlightenment, were critical of the lack of education of the Audiencia of Quito, the way the economy was being handled in the Audiencia, the corruption of its authorities, and aspects of its culture in general. Because of these works he was persecuted and finally imprisoned shortly before his death.
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