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Portal:Judaism

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The Judaism Portal 22 Tishrei 5787

Collection of Judaica (clockwise from top):
Candlesticks for Shabbat, a cup for ritual handwashing, a Chumash and a Tanakh, a Yad, a shofar, and an etrog box.

Judaism (Hebrew: יַהֲדוּת, romanized: Yahăḏūṯ) is an Abrahamic, monotheistic, ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jewish people. Religious Jews regard Judaism as their means of observing the Mosaic covenant, which they believe was established between God and the Jewish people. The religion is considered one of the earliest monotheistic religions.

Judaism as a religion and culture is founded upon a diverse body of texts, traditions, theologies, and worldviews. Among Judaism's core texts are the Torah (Biblical Hebrew: תּוֹרָה, lit. 'Teaching'), the Nevi'im (נְבִיאִים, 'Prophets'), and the Ketuvim (כְּתוּבִים, 'Writings'), which together compose the Hebrew Bible. In Modern Hebrew, the Hebrew Bible is often referred to as the Tanakh (תַּנַ׳׳ךּ, Tanaḵ)—an acronym of its constituent divisions—or the Miqra (מִקְרָא, Miqrāʾ, '[that which is] called out'). In addition to scripture, Jewish religious texts include the Oral Torah (תּוֹרָה שֶׁבְּעַל־פֶּה, Tōrā šebbəʿal-pe, 'Torah by the mouth'), comprising the Mishnah, Talmud, Tosefta, and Jewish legal Midrashim (מִדְרָשִׁים, 'Studies' or 'Expositions'); Halakha (הֲלָכָה, 'the Way'), or Jewish law; Aggadah (אָגָּדָה, 'Narrative'); and responsa. The Hebrew word Torah specifically refers to the Five Books of Moses, but it can also be used as a general term for the entire body of rabbinic literature and any teachings based on those texts, and encompasses a variety of interpretations. (Full article...)

Selected Article

The Western Wall is located in the Old City of Jerusalem at the foot of the western side of the Temple Mount. It is a remnant of the ancient wall that surrounded the Jewish Temple's courtyard, and is perhaps the most sacred site recognized by the Jewish faith outside of the Temple Mount itself. Just over half the wall, including its 17 courses located below street level, dates from the end of the Second Temple period. Constructed around 19 BCE by Herod the Great, the works were probably not finished during his lifetime. The remaining layers were added from the 7th century onwards. The Western Wall refers not only to the exposed section facing a large plaza in the Jewish Quarter, but also to the sections concealed behind structures running along the whole length of the Temple Mount, such as the Little Western Wall–a 25 ft (8 m) section in the Muslim Quarter.

It has been a site for Jewish prayer and pilgrimage for centuries; the earliest source mentioning Jewish attachment to the site dates back to the 4th century. From the mid-19th century onwards, various Jews tried, without success, to purchase rights to the wall. In the early 20th century, the wall became a source of friction between the Jewish community and the Muslim religious leadership, and outbreaks of violence at the foot of the wall became commonplace. After the 1948 Arab–Israeli War the wall came under Jordanian control and Jews were barred from the site for 19 years until Israel recaptured the Old City Six-Day War in 1967. (Read more...)

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Did you know...

Garden of the Righteous at Yad Vashem

History Article

Simon Wiesenthal (1908–2005) was a Jewish-Austrian Holocaust survivor who became famous after World War II for his work as a Nazi hunter. He studied architecture and was living in Lviv at the outbreak of World War II. After being forced to work as a slave labourer in various Nazi concentration camps during the war, Wiesenthal dedicated most of his life to tracking down fugitive Nazi war criminals. In 1947 he co-founded the Jewish Historical Documentation Center in Linz, Austria, where he and others gathered information for war crime trials and helped refugees find lost relatives. He opened the Jewish Documentation Center in Vienna in 1961. He helped in locating Adolf Eichmann and preparing a dossier on Franz Stangl.

In April 1970, when Bruno Kreisky became the Austrian chancellor, Wiesenthal told the press that four cabinet appointees had been members of the Nazi Party. Kreisky called Wiesenthal a "Jewish Nazi" and likened his organisation to the Mafia. He later accused him of collaborating with the Nazis. In 1986, Wiesenthal was involved in the case of Kurt Waldheim, whose Nazi past was revealed in the lead-up to the 1986 Austrian presidential elections, although Wiesenthal had previously cleared him of any wrongdoing.

With a reputation as a storyteller, Wiesenthal wrote several memoirs that contain tales that are only loosely based on actual events. He died in Vienna on 20 September 2005, and was buried in Herzliya. The Simon Wiesenthal Center in Los Angeles is named in his honor. (Read more...)

Picture of the Week



Several etrogim at a market in Bnei Brak

Credit: Flavio Grynszpan

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Weekly Torah Portion

Sukkot (סֻכּוֹת) (Chol HaMoed)
Exodus 33:12–34:26 & selection from Numbers 29:20–34
“'The Lord, the Lord, God, merciful and gracious, longsuffering, and abundant in goodness and truth; keeping mercy to the thousandth generation, forgiving iniquity and transgression and sin.” (Exodus 34:6–7.)
Moses with Radiant Face (1638 painting by José de Ribera)

Moses asked God whom God would send with Moses to lead the people. Moses further asked God to let him know God’s ways, that Moses might know God and continue in God’s favor. And God agreed to lead the Israelites. Moses asked God not to make the Israelites move unless God were to go in the lead, and God agreed. Moses asked God to let him behold God’s Presence. God agreed to make all God’s goodness pass before Moses and to proclaim God’s name and nature, but God explained that no human could see God’s face and live. God instructed Moses to station himself on a rock, where God would cover him with God’s hand until God had passed, at which point Moses could see God’s back.

God directed Moses to carve two stone tablets like the ones that Moses shattered, so that God might inscribe upon them the words that were on the first tablets, and Moses did so. God came down in a cloud and proclaimed: “The Lord! The Lord! A God compassionate and gracious, slow to anger, abounding in kindness and faithfulness, extending kindness to the thousandth generation, forgiving iniquity, transgression, and sin; yet He does not remit all punishment, but visits the iniquity of parents upon children and children's children, upon the third and fourth generations.”

Moses bowed low and asked God to accompany the people in their midst, to pardon the people’s iniquity, and to take them for God’s own. God replied by making a covenant to work unprecedented wonders and to drive out the peoples of the Promised Land. God warned Moses against making a covenant with them, lest they become a snare and induce the Israelites’ children to lust after their gods.

God commanded that the Israelites not make molten gods, that they consecrate or redeem every first-born, that they observe the Sabbath, that they observe the Three Pilgrimage Festivals, that they not offer sacrifices with anything leavened, that they not leave the Passover lamb lying until morning, that they bring choice first fruits to the house of the Lord, and that they not boil a kid in its mother's milk.

Selection from Numbers 29:20–34: God told Moses that every Sukkot, for seven days, the Israelites were to present to God an offering. This offering started with bulls, with a different number of bulls on each day of the holiday. On the first day, thirteen bulls were offered, on the second twelve bulls, and so forth, until on the seventh day there were seven bulls offered. In addition to the bulls, each day's offering included two rams and fourteen lambs as burnt offerings; as well as meal offerings and drink offerings; and a goat as a sin offering. Because the offering changes every day, this selection changes depending on which day of chol hamoed it is.

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