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Tat language (Caucasus)

From Wikipedia, the free encyclopedia
(Redirected from Muslim Tat language)
Tat
zuhun tati, зугьун тати
Native toAzerbaijan, Dagestan (Russia)
RegionCaucasus
EthnicityTats, Armeno-Tats
Native speakers
34,000 excluding Judeo-Tat (2011–2020 census)[1]
Official status
Official language in
Russia
Language codes
ISO 639-3ttt
Glottologcauc1242  Caucasian Tat
musl1236  Muslim Tat
Linguasphere58-AAC-g
Tat is classified as Severely Endangered by the UNESCO Atlas of the World's Languages in Danger

Tat, also known as Caucasian Persian,[4] Tat/Tati Persian,[5][6] or Caucasian Tat,[4] is a Southwestern Iranian language closely related to Persian[7][8] and spoken by the Tats in Azerbaijan and Russia.

General information

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The Tats are an indigenous Iranian people in the Caucasus[9][10] who trace their origin to the Sassanid-period migrants from Iran (ca. fifth century AD).[11]

Tat is endangered,[12][13] classified as "severely endangered" by UNESCO's Atlas of the World's Languages in Danger.[14] Most scholars divide Tat into two primary varieties: Jewish and Muslim, with religious differences correlating with linguistic differences.[15][7]

Another, almost extinct, variety of Tat is spoken by Christians of Armenian origin, who are referred to as Armeno-Tats.

Map of the Tat dialects' distribution according to Aleksandr Gryunberg-Tsvetinovich

Classification

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Caucasian Tat is classified within the Southwestern Iranian branch of the Western Iranian languages. Within this specific sub-branch, Tati shares a close genetic relationship with Persian.[16]

  • Southwestern Iranian
    • Farsic-Caucasian Tat[17]
      • Caucasian Tat
        • Judeo-Tat
          • Central Judeo-Tat, Northern Judeo-Tat, Southern Judeo-Tat
        • Muslim Tat
          • Absheron, Mədrəsə, Northern Muslim Tat, Şirvan Muslim Tat, Xızı

Dialects

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Vladimir Minorsky mentions in the first edition of Encyclopaedia of Islam that similar to most Persian dialects, Tati is not very regular in its characteristics, and occupies a position between modern Persian and the Caspian dialects.[18] According to him, The Great Russian Encyclopedia of 1901 gives the number of Tati speakers in 1901 as 135,000.[18] In the 1930s, Minorsky estimated the number of Tati speakers to be 90,000 and the decrease to be the result of gradual Turkicization.[18]

Variants

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Speakers

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According to the 1989 Soviet census, 30,000 Tats lived in the Soviet Union, of which 10,000 were in Azerbaijan.[15] Not all likely speak Tati, and this does not include the more rural locations that were not reached by the census. It is vital to stress that the Tats are one of the most assimilated of Azerbaijan’s ethnic groups. This is particularly true for urban Tats. All of this makes it difficult to identify the true number of the Tat ethnic group.[20]

The adults in most of the mountain and foothill communities reported they use Tat as their main language of interaction. They speak Tat with each other, but speak Azerbaijani with their children so that they will learn the language before beginning school. If the wife in the family is non-Tat speaking, however, the family is most likely to use Azerbaijani in the home. In the villages of Lahıc and Zǝyvǝ, women who marry in are reported to learn Tat.[15]

Ethnic population

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Research has demonstrated that the word “Tat” does not have an ethnic origin. This is the term the Turks used to denote the settled Iranian-speaking population of Azerbaijan. This is proven by the names some groups of the Tat population have given themselves. For example, the residents of the Apsheron settlements of Balakhany and Surakhany call themselves Pars, and those of the settlement of Lagich in the Ismailly district the Lohudj. It must be mentioned that in the 19th century, cattle herders called the seasonal workers from southern Azerbaijan Tat, although they were ethnic Turks.[20]

Spread of Tat in 1887

Case study: Mǝlhǝm

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The town of Mǝlhǝm is largely Tat. Mǝlhǝm lies 6 km north of Şamaxı town on the A12 road. An estimated 1,500 residents live in Mǝlhǝm, a number higher than five years ago. The increase in population is primarily due to an increase in birth rate. According to the mayor, while approximately 10–15% of residents go to Baku to study or work, most return. Ethnically, the village is made up entirely of Tats, with the exception of a handful of ethnic Azerbaijani brides.[15]

Major Persian poet and prose-writer Khaqani was born in this village.[21]

Phonology

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The following information is of the dialect of Apsheron:[22]

Consonants

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Labial Dental/
Alveolar
Post-
alveolar
Palatal Velar Glottal
Plosive voiceless p t (c) k
voiced b d ɟ ɡ
Affricate voiceless
voiced
Fricative voiceless f s ʃ x h
voiced v z (ʒ) ɣ
Nasal m n
Trill r
Approximant l j
  • Stop sounds /t, d/ are phonetically dental as [t̪, d̪]
  • /ʒ/ is mainly heard from loanwords.
  • Velar fricative sounds /x, ɣ/ can be heard in free variation as uvular fricative sounds [χ, ʁ].
  • /k/ is heard as palatal [c] when preceding front vowels, and occurs as velar [k] elsewhere.
  • Sounds /ʒ, d͡ʒ/ can also be heard as retroflex sounds [ʐ, d͡ʐ].

Vowels

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Front Back
High i y u
Mid e œ o
Low æ ɑ
  • A back-unrounded vowel /ɯ/, can also appear, but only as a result of Azeri loanwords.

Writing system

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Tat was not written until 1935. Efforts are being made at preservation. "Since 1996, the Azerbaijani government has provided money for the development of minority languages, including Tat. Haciyev (personal communication) reports that Tat classes have been started in several schools in the Quba region using an alphabet based on the current Azerbaijani Latin alphabet."[15]

Vocabulary

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English Tat Persian Tajik Zaza Kurmanji
big kələ bozorg, kalān kalān gırd, pil girs, mezin, kale
blood xun xūn xun goni xûn, xwîn
bread nun nān nān nan, non nan
bride ərüs arus arūs veyve bûk
cat pişik, nazu gorbe, pišak pišak, gurba pısing pisîk, kitik, pişîle
cry (v) girəstən gerīstan giristan bermayen girîn
dark târîk, tariki tārīk tārik tari tarî
brother birar barādar, birār (local dialects, i.e. Herat) barādar, dādar, aka, uka bıra bira, birat, birar
father piyər pedar, piyar (local dialects, i. e. Herat) padar, dada/dado pi, pêr bav, bab
mother may, dədə mādar mādar, buva, māma, nana may, dadî dayik, dade
day ruz ruz rūz roce, roje, roze roj
night şöü šab šab şew, şü şev
donkey xər xar xar her ker
egg xaykərg toxm, xaye tuxm hak hêk
eye çüm češm cašm çım çav, çüm
fear (v) tərsirən tarsidan tarsidan tersayen tirsîn
fire âtaş âtaš ātaš, ālāb adır agir
God Xuda Xodā, Yazdān Xudā, Yazdān, Ēzid Homa, Huma, Oma, Heq Xweda, Xudê, Xwedê, Yezdan
good xub, xas xub nağz, xub, xuš hewl, rınd, weş baş, rind
plant (n) güyo giyāh giyāh vaş giya, çêre
house (n) xunə xāne xāna keye xanî
language zuhun zabān zabān, lafz zıwan, zon ziman
moon ma māh māh aşme meh, heyv, mang
place (n) cə, cigə jā, jāy, -gāh ca cih, geh, ce

Linguistic migration

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The prominence of the Tati language is directly related to migration. Additionally, most Tats in Azerbaijan live in the Apsheron zone, as well as the following districts: Khyzy, Divichi and Guba. The Tat people have been dispersed in northeast Azerbaijan. By their origin, the Tats are direct descendants of the Iranian-speaking population that migrated back in the era of the Sassanids to the Caspian coastal regions of Azerbaijan. Most of the Tats in Azerbaijan live in the Apsheron zone and the districts of Khyzy, Divichi, Guba and some others.[20]

Tats and Azerbaijanis

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Coexistence between Tats and Azerbaijanis have combined much of the two cultures. Azerbaijani has largely overtaken Tati, which has also sparked a takeover in the ethnic consciousness of the Tats. The Tats and Azerbaijanis have gained much in common both industrially and culturally and in everyday life from their centuries of co-existence. Here a significant role has been played by the Azerbaijani language, which since the 19th century has been virtually the second native tongue for the Tats. The wide use of Azerbaijani, though, has imposed some constraints on the Tat language, which had become the general language in rural areas. Significant changes have taken place in the ethnic consciousness of the Tats. Many of them consider themselves to be Azerbaijani and have largely lost the Tat language.[20]

See also

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Notes

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References

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  1. Tat at Ethnologue (26th ed., 2023) Closed access icon
  2. Windfuhr, Gernot. The Iranian Languages. Routledge. 2009. p. 417.
  3. Constitution of the Republic of Dagestan: Chapter I, Article 11: "The state languages of the Republic of Dagestan are Russian and the languages of the peoples of Dagestan."
  4. 1 2 Tonoyan, Artyom (2019). "On the Caucasian Persian (Tat) Lexical Substratum in the Baku Dialect of Azerbaijani. Preliminary Notes". Zeitschrift der Deutschen Morgenländischen Gesellschaft. 169 (2): 367–368. doi:10.13173/zeitdeutmorggese.169.2.0367. S2CID 211660063.
  5. Gernot Windfuhr, "Persian Grammar: history and state of its study", Walter de Gruyter, 1979. pg 4:""Tat- Persian spoken in the East Caucasus""
  6. Windfuhr, Genot (2013). Iranian Languages. Routledge. p. 417. ISBN 978-1135797041. The Northwestern outpost of Persian is Caucasian Tat Persian (...)
  7. 1 2 "Caucasian Tat". Glottolog. Retrieved 11 December 2025.
  8. Gruenberg, Alexander. (1966). Tatskij jazyk [The Tat language]. In Vinogradov, V. V. (ed.), Jazyki narodov SSSR. Volume 1: Indoevropejskie jazyki, 281-301
  9. H. Pilkington,"Islam in Post-Soviet Russia", Psychology Press, Nov 27, 2002. p. 27: "Among other indigenous peoples of Iranian origin were the Tats, the Talishes and the Kurds"
  10. T. M. Masti︠u︡gina, Lev Perepelkin, Vitaliĭ Vi͡a︡cheslavovich Naumkin, "An Ethnic History of Russia: Pre-Revolutionary Times to the Present", Greenwood Publishing Group, 1996 . p. 80:""The Iranian Peoples (Ossetians, Tajiks, Tats, Mountain Judaists)"
  11. История Ширвана и Дербенда X—XI веков. М. Издательство восточной литературы. 1963 Библиотека Vostlit.info.
  12. Published in: Encyclopedia of the world’s endangered languages. Edited by Christopher Moseley. London & New York: Routledge, 2007. 211–280.
  13. Do the Talysh and Tat Languages Have a Future in Azerbaijan? Archived 2011-06-04 at the Wayback Machine
  14. UNESCO Interactive Atlas of the World’s Languages in Danger
  15. 1 2 3 4 5 John M. Clifton, Gabriela Deckinga, Laura Lucht, Calvin Tiessen, “Sociolinguistic Situation of the Tat and Mountain Jews in Azerbaijan,” In Clifton, ed., Studies in Languages of Azerbaijan, vol. 2 (Azerbaijan & St Petersburg, Russia: Academy of Sciences of Azerbaijan & SIL International 2005).
  16. Hammarström, Harald; Forkel, Robert; Haspelmath, Martin, eds. (2026). "Caucasian Tat". Glottolog 5.3. Jena, Germany: Max Planck Institute for the Science of Human History.
  17. Hammarström, Harald; Forkel, Robert; Haspelmath, Martin (eds.). "Farsic-Caucasian Tat". Glottolog . Jena, Germany: Max Planck Institute for the Science of Human History.
  18. 1 2 3 V. Minorsky, "Tat" in M. Th. Houtsma et al., eds., The Encyclopædia of Islam: A Dictionary of the Geography, Ethnography and Biography of the Muhammadan Peoples, 4 vols. and Suppl., Leiden: Late E.J. Brill and London: Luzac, 1913–38. Excerpt: Like most Persian dialects, Tati is not very regular in its characteristic features"
  19. "Did you know Muslim Tat is severely endangered?".
  20. 1 2 3 4 Aliaga Mamedov, “Aspects of the Contemporary Ethnic Situation in Azerbaijan,” CA & CC Press (Sweden: AB Publishing House).
  21. "Хагани Ширвани", Википедия (in Russian), 2025-08-23, retrieved 2025-09-04[user-generated source?]
  22. Mammadova, Nayiba (2017). Eléments de description et documentation du tat de l'Apshéron, langue iranienne d'Azerbaïdjan. Paris: INALCO.{{cite book}}: CS1 maint: publisher location (link)

Further reading

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  • Donald W. Stilo, “The Tati Language Group in the Sociolinguistic Context of Northwestern Iran an Transcaucasia,” Iranian Studies: Journal of the Society for Iranian Studies (IranS) 14 (1981).
  • Gernot L. Windfuhr, “Typological Notes on Pronominal Cases in Iranian Tati,” Bulletin of the Asia Institute 4 (1990).
  • Giles Authier, “New Strategies for Relative Clauses in Azeri an Apsheron Tat,” In Clause Linkage in Cross-Linguistic Perspective: Data-Drive Approaches to Cross-Clausal Syntax (Berlin: de Gruyter Mouton 2012).
  • John M. Clifton, “Colonialism, Nationalism and Language Vitality in Azerbaijan,” in Responses to Language Endangerment: In honor of Mickey Noonan. New Directions in Language Documentation and Language Revitalization, ed. Elena Mihas, Bernard Perley, Gabriel Rei-Doval, Kathleen Wheatley (Amsterdam: John Benjamins Publishing Company, 2013): 201–205.
  • John M. Clifton, “Do the Talysh and Tat Languages Have a Future in Azerbaijan?” SIL International & University of North Dakota.
  • A.A. Saegehi, “New Words from the Old Language of Arran, Shirvan an Azerbaijan,” Iranian Journal of Linguistics 17.1 (2002) 21–40.
  • Abbas Taheri, “Tati Dialect of Takistan,” Iranian Journal of Linguistics 9.2 (1992) 25–39.
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