Byangsi language
| Byangsi | |
|---|---|
| Native to | India, Nepal |
| Region | Byans valley (Uttarakhand) Byans (Sudurpashchim Province) |
Native speakers | (3,300 cited 2000 – 2011 census)[1] |
Sino-Tibetan
| |
| Language codes | |
| ISO 639-3 | bee |
| Glottolog | byan1241 |
| ELP | Byangsi |
Byangsi (also called Byansi, Byãsi, Byangkho Lwo, Byanshi, Bhotia, and Byangkhopa[2]) is a West Himalayish language of India and Nepal. Estimates of numbers of speakers vary, but some sources say that the language is spoken by about 1,000-1,500 people,[2] while others estimate as many as 3,300.[3] Byangsi is from a region of high language density, that is to say that there are many languages among few people.[4] It is the most dominant language in this region,[5] although it is not widely known outside of its small hill district and those who speak it have difficulty classifying themselves for central government dealings.[6]
The term Byangsi may also refer to the people that speak the language.[2] There are also three variants of it: Pangjungkho Boli, Kuti, and Yerjungkho Boli.[2] It is considered an endangered language,[2] and it is most likely to be replaced by Hindi if it disappears.[7]
Geographic distribution
[edit]The name of the Byans region itself may derive from the language's cultural associations. Lieutenant Henry Strachey, who visited in 1846, recorded that the mountain known on maps as Byans Rikhi was properly the name not of the mountain but of the personage believed to dwell on its summit — the sage Vyasa (Vyas-deva), and concluded that "Byans seems to be nothing else than the modern form of the old Sanskrit name Vyasa."[8]
Byangsi is spoken in the Byans region, historically a patti (sub-division) of the old parganah Darma in Kumaon.[9] The region occupies the valley of the Kuthi Yankti river and the upper Kali River valley in the extreme north-eastern corner of Pithoragarh district, Uttarakhand.[9]
In Uttarakhand, the Byangsi-speaking area extends from Budhi (30°06′08″N 80°49′40″E / 30.1021°N 80.8279°E; elevation 9,070 feet (2,760 m)), the sole sub-alpine village of Byans, in the south, to Kuti (30°18′28″N 80°45′36″E / 30.3078°N 80.7599°E; elevation 12,330 feet (3,760 m)), the highest village, in the north.[3] The area is located in Dharchula and Munsiyari tehsils of Pithoragarh district, near the Tibet and Nepal borders. Other villages include Garbyang (the largest village in parganah Darma),[10] Gunji, Nabi, Napalchyu, and Rongkong.[3][11] The 1911 Almora Gazetteer recorded 1,585 speakers of Byansi in the patti.[12]
In Nepal, Byangsi is traditionally spoken in Chhangru (30°07′47″N 80°53′01″E / 30.1296°N 80.8835°E) and Tinkar (30°08′07″N 80°59′05″E / 30.1354°N 80.9848°E) in the Tinkar Valley, east of the Kali River. These villages are in the Byans municipality in Darchula District, Sudurpashchim Province. They are bounded to the east and south-east by the snowy range of Tinkar, Nampa and Api, beyond which lies the district of Marma of the old Doti, whose inhabitants speak Doteli, not Byangsi.[8] Two newer villages, Rapla and Sitaula, were later founded by Byangsi speakers to the south of the original area.[11]
Dialects
[edit]The variations of Pangjungkho Boli, Kuti, and Yerjungkho Boli are mutually intelligible, with minute differences.[6] Even the languages of Chaudangsi and Darmiya that share a small geographic region are mutually intelligible with Byangsi, as these languages are very closely related and developed in an area where speakers have communicated with each other's villages for years.[7] In fact, all the Tibeto-Burman languages of this region collectively call themselves "Ranglo" and the speakers are called "Rang," and they may be called by outsiders "Shauka" and "Jaba."[7]
Sociolinguistic Patterns
[edit]There is a high degree of bilingualism in Uttarakhand. Hindi is the official language of the state, so all written communication in addition to mainstream media and formal discussions are in Hindi, while Tibeto-Burman languages like Byangsi are now only spoken at home, between close friends and family.[7] Byangsi is not written, although there has been a recent movement among its speakers to create a script for a uniform written language, which may greatly help preserve the language for years to come if successful.[7]
Many Tibeto-Burman languages borrow frequently from more widely-known languages, Byangsi borrows to a lesser degree than its relatives.[7]
The clan names associated with Byangsi villages are as follows - Gunjiyal (Gunji), Garbiyal (Garbyang), Budiyal (Budi), Nabiyal (Nabi), Napalchyal (Napalchu), Rongkali (Rongkong), and Kutiyal (Kuti).[13]
Grammar
[edit]Phonology
[edit]There are 12 distinct vowel sounds in Byangsii, which are represented: i, i:, ł, ɯ, u, u:, e, o, ε, ɔ, a (ə), and a:. For consonants, there are 36 phonemes, represented as: k, kh, g, ŋ, t5, t5h, d5, n5, t, th, d, dh, n, hn, p, ph, b, bh, m, hm, ts, tsh, dz, c, ch, j, l, hl, r, hr, s, ʃ, h, y, w, r. The consonants bh, dh, and r are borrowed. Syllables in Byangsi may begin with any consonant except for r.[7] Consonant clusters in Byangsi will only occur if the second sound is y or w, which act as semi-vowels.[7]
Morphology
[edit]One can typically sort words in Tibeto-Burman languages into the four categories of verb-adjectives, nouns, pronouns, and numerals, though nouns are often derived from verbs (but hardly ever vice versa). Numerals and pronouns are of the noun-type in terms of syntax and affixation patterns.[14] Byangsi has separate verbs from adjectives and also has adverbs.[7]
Nouns
[edit]Noun stems may be simple or complex. Compound nouns can be formed by putting together multiple morphemes. A prefix or suffix may be added to a word to denote gender of the person or animal in question.[7] To denote plurality, the suffix -maŋ may be used, or to specifically show the quantity of two, the suffix -khan or the prefix nis (from nəʃɛ) may be used.[7]
Nouns may take one of four cases, those being nominative, agentive/instrumental, dative, or genitive. Those which are not the nominative take suffixes to indicate case.[7]
Pronouns
[edit]Personal pronouns differentiate between first, second, and third person in addition to singularity, duality, or plurality, with the dual being shown by adding the suffix -ʃi to the plural pronoun.[7]
| Singular | Dual | Plural | |
|---|---|---|---|
| First person | je | inʃi | in |
| Second person | gan | ganiʃi | gani |
| Third person | uo | uniʃi | unʃi |
Demonstrative pronouns in Byangsi will differentiate based on number, distance, elevation relative to speaker, and whether an object is visible.[4]
There is also a set of interrogative pronouns:[7]
| Byangsi | English |
|---|---|
| khà | what |
| una | who |
| ulaŋ | when |
| wà | where |
| ham | how |
| hoŋ | why |
The emphatic pronoun "api" may have been borrowed from Hindi or Kumaoni. It only has one form.[7] There is also only one relative pronoun, "dzai," which is always used with "api."[7]
Adjectives
[edit]Adjectives precede the nouns they modify and do not change form. They can also be used as substantives.[7]
Adverbs
[edit]Adverbs may specify the time, place, or manner of an action and precede the verb which they modify.[7]
Verbs
[edit]There are both simple and compound verbs in Byangsi, with the simple verbs having monosyllabic roots.[7] Verbs may be treated as typically transitive or intransitive, and in order to change the meaning, they may take on a suffix based on what the typical role of the verb is.[7]
Byangsi, like many Tibeto-Burman languages, amply uses aspectivizers, which are auxiliaries added to a verb directly to its stem to slightly change its meaning to something closely related.[15] The change between a transitive and intransitive verb may be considered an aspectivizer.[7] The aspectivizer itself cannot stand alone, although a verb without one may; in fact, some verbs will not take an aspectivizer.[15]
A verb will change form based on tense, aspect, mood, person, and number. Moods include imperative/prohibitive, indicative, infinitive, and subjunctive. Infinitives are shown by adding the suffix -mo (sometimes pronounced -mɔ) to the verb stem.[7]
Syntax
[edit]Byangsi places the object before the verb. The verb comes at the end of a sentence, and typically, the subject comes before the object.[14]
Relationships of words in Tibeto-Burman languages are determined both by positioning in a sentence and morphemes, which may be either prefixes or suffixes. Morphemes may be used to reinforce the roles of words or to indicate their roles if they are not in the "standard" order and seem to be a relatively recent addition to Tibeto-Burman languages.[14]
Kinship Terminology
[edit]Byangsi's kinship terminology is a symmetrical prescriptive type, meaning that the same terms may be used for relatives on both sides of the family tree.[16]

The family tree is not exactly symmetrical in terminology, but some terms mean types of relatives that are thought of as similar in the culture. An example of a perfectly symmetrical relationship is that the terms titi and lala each refer to the father's parents and mother's parents. However, many complex relationships have specific names in Byangsi that may be shared. The term chînî is used for one's spouse's mother as well as one's father's sister and mother's brother's wife.[17] This relationship could be thought of as being similar to an aunt, although chînî is not used for one's mother's sisters. Likewise, the term thângmi is used for one's spouse's father, one's mother's brother, and one's father's sister's husband, but not one's father's brothers.[17]
Numeral System
[edit]Byangsi uses a non-base 10 decimal numeral system. It uses prefixes as multipliers.[18]
| Arabic Numeral | Byangsi Word | Arabic Numeral | Byangsi Word |
|---|---|---|---|
| 1 | tiɡɛ | 13 | cɛsɯm |
| 2 | naʃɛ | 20 | nasa: [nassa:] |
| 3 | sɯm | 21 | nasa: tiɡɛ |
| 4 | pi | 30 | nasa: cì |
| 5 | nai | 40 | pisà |
| 6 | tugu | 50 | pisa: cì |
| 7 | niʃɛ | 60 | tuksa: |
| 8 | jɛdɛ | 70 | tuksa: cì |
| 9 | ɡui | 80 | jatsha |
| 10 | cì | 90 | jatsha cì |
| 11 | cɛthe | 100 | rà / sai |
| 12 | cɛnye | 1000 | haja:r |
Table modified from Chan.[19][7]
Note that sai and haja:r are borrowed from Indo-Aryan.[19]
Multiplicative words are formed by reduplicating the main word, for example, using pipi to mean four times (from pi), or the suffix -tsu, such as pitsu to achieve the same meaning.[7]
Fractions are expressed by local measurements except for one word, "phyε," which means "half" and is never modified.[7]
Vocabulary
[edit]Select assorted vocabulary (not comprehensive):[7]
| Byangsi word | English translation |
|---|---|
| ɔ | yes |
| lairi | all |
| yin | be |
| ŋɔ | face |
| taŋde | alive |
| yaddε | bad |
| semo | bear |
| wa nayaŋ | bee |
| le | fruit |
| hnimmo | smell |
| labu | butter |
| khu | family |
| sàg | breath |
| dza:mo | eat |
| tuŋmo | drink |
| sapaŋ | earth |
| sa:tso | empty |
| hicimo | die |
| khat | cold |
| rɔ | hungry |
| itta | just now |
| bhak | sound |
| chò | spoon |
| gal | yak |
See also
[edit]References
[edit]- ↑ Byangsi at Ethnologue (18th ed., 2015) (subscription required)
- 1 2 3 4 5 "Byangsi". Endangered Languages. Retrieved 2017-04-03.
- 1 2 3 "Byangsi". Ethnologue. Retrieved 2017-04-17.
- 1 2 Sharma, S. R. (2004–2005). "Tibeto-Burman Studies at the Deccan College". Bulletin of the Deccan College Research Institute. 64/65: 325–239. JSTOR 42930648.
- ↑ Sharma, S.R. (1993). "Tibeto-Burman Languages of Uttar Pradesh-- an Introduction". Bulletin of the Deccan College Institute. 53: 343–348. JSTOR 42936456.
- 1 2 Levine, Nancy E. (1987). "Caste, State, and Ethnic Boundaries in Nepal". The Journal of Asian Studies. 46 (1): 71–88. doi:10.2307/2056667. JSTOR 2056667.
- 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 Sharma, Suhnu Ram (Feb 2001). LaPolla, Randy (ed.). "A Study on the Tibeto-Burman Languages of Uttar Pradesh". New Research on Zhangzhung and Related Himalayan Languages. 2.
- 1 2 Strachey, H. (1848). "Narrative of a Journey to Cho Lagan (Rakas Tal), Cho Mapan (Manasarowar), and the valley of Pruang in Gnari, Hundes". Journal of the Asiatic Society of Bengal. 17: 98–120, 127–182, 327–351.
- 1 2 Walton, H. G., ed. (1911). Almora: A Gazetteer. District Gazetteers of the United Provinces of Agra and Oudh. Vol. 35. Government Press, United Provinces. pp. 227–229.
- ↑ Walton, H. G., ed. (1911). Almora: A Gazetteer. District Gazetteers of the United Provinces of Agra and Oudh. Vol. 35. Government Press, United Provinces. p. 244.
- 1 2 Cite error: The named reference
Naganowas invoked but never defined (see the help page). - ↑ Walton, H. G., ed. (1911). Almora: A Gazetteer. District Gazetteers of the United Provinces of Agra and Oudh. Vol. 35. Government Press, United Provinces. p. 98.
- ↑ Pangtey, Dr. S. S. (May 2020). "Uttarakhand-Nepal Trade through Pithoragarh District of Kumaon". Research Review International Journal of Multidisciplinary. 5 (5): 98. Retrieved July 24, 2026.
- 1 2 3 Benedict 1972[page needed]
- 1 2 Sharma, S.R. (1996–1997). "Aspectivizers and Mediopassive Stem Formation in Byangsi". Bulletin of the Deccan College Research Institute. 56/57: 267–270. JSTOR 42930505.
- ↑ Allen, N. J. (1975). "Byansi Kinship Terminology: A Study in Symmetry". Man. 10 (1). Royal Anthropological Institute of Great Britain and Ireland: 80–94. doi:10.2307/2801184. JSTOR 2801184.
- 1 2 Lall, Panna (1911). "An Enquiry into the Birth and Marriage Customs of the Khasiyas and the Bhotiyas of Almora District, U.P." The Indian Antiquary. 11: 190–198.
- ↑ Hodson, T. C. (1913). "Note on the Numeral Systems of the Tibeto-Burman Dialects". The Journal of the Royal Asiatic Society of Great Britain and Ireland. 45 (2). Cambridge University Press: 315–336. doi:10.1017/S0035869X00044592. JSTOR 25188969.
- 1 2 Chan, Eugene (ed.). "Byangsi- Numeral Systems of the World's Languages". mpi-lingweb.shh.mpg.de. Retrieved 2017-04-27.
Bibliography
[edit]- Benedict, Paul K. (1972), Matisoff, James A. (ed.), Sino-Tibetan: A Conspectus, CUP Archive
Further reading
[edit]- Śarmā, Devīdatta (1989), Tibeto-Himalayan Languages of Uttarakhand, Mittal Publications, pp. 1–, ISBN 978-81-7099-171-7