This article must adhere to the biographies of living persons (BLP) policy, even if it is not a biography, because it contains material about living persons. Contentious material about living persons that is unsourced or poorly sourcedmust be removed immediately from the article and its talk page, especially if potentially libellous. If such material is repeatedly inserted, or if you have other concerns, please report the issue to this noticeboard.If you are a subject of this article, or acting on behalf of one, and you need help, please see this help page.
This article is rated Stub-class on Wikipedia's content assessment scale. It is of interest to the following WikiProjects:
This article is within the scope of WikiProject Biography, a collaborative effort to create, develop and organize Wikipedia's articles about people. All interested editors are invited to join the project and contribute to the discussion. For instructions on how to use this banner, please refer to the documentation.BiographyWikipedia:WikiProject BiographyTemplate:WikiProject Biographybiography
This article was reviewed by member(s) of WikiProject Articles for creation. The project works to allow users to contribute quality articles and media files to the encyclopedia and track their progress as they are developed. To participate, please visit the project page for more information.Articles for creationWikipedia:WikiProject Articles for creationTemplate:WikiProject Articles for creationAfC
This article was acceptedon 29 August 2013by reviewer Jcc(talk·contribs).
This article is within the scope of WikiProject Women, a collaborative effort to improve the coverage of women on Wikipedia. If you would like to participate, please visit the project page, where you can join the discussion and see a list of open tasks.WomenWikipedia:WikiProject WomenTemplate:WikiProject WomenWikiProject Women
One paragraph appears thus:
"On April de 2017, during a meeting of the Negative Phenomena Committee, MP Mohammed Hayef, chairman of the committee, refused to sit next to her since she was wearing perfume, arguing that Sharia dictates that a man cannot “sit next to a woman who wears perfume”, and adding that “The laws and principles of the sharia are immutable. We cannot change them just because there is a new age or a new ideology. Allah says (to women) in the Quran: ‘And stay in your homes and do not display your allurements.'”.
Surely this paragraph deserves some kind of follow-up? What was her response? Arrivisto (talk)
