Xuthus
In Greek mythology, Xuthus (/ˈz(j)uːθəs/; Ancient Greek: Ξοῦθος, romanized: Xoûthos) was a Phthian prince who later became a king of Peloponnesus. He was the founder (through his sons) of the Achaean and Ionian nations.
Family
[edit]Xuthus was a son of King Hellen of Thessaly and the nymph Orseis; and brother of Dorus, Aeolus, Xenopatra[1] and probably Neonus. He had two sons, Ion and Achaeus,[2] and a daughter named Diomede by Creusa, the Athenian daughter of King Erechtheus. Euripides's play, Ion, provided an unusual alternate version, according to which Xuthus was the son of Aeolus[3] and Ion was in fact been begotten on Xuthus's wife Creusa by Apollo. Variations of Xuthus' paternity regarding Ion are that he is the true father, that he has been tricked by Apollo and Creusa, or that he has deluded himself into believing he is the father, but the most common version is that that he adopted Ion at the command of the Oracle of Delphi.[4] Xuthus will later father Dorus and Achaeus with Creusa, though Dorus is normally presented as Xuthus's brother.[5]
Mythology
[edit]According to the Hesiodic Catalogue of Women on the origin of the Greeks, Hellen's three sons Dorus, Xuthus (with his sons Ion and Achaeus) and Aeolus, comprised the set of progenitors of the major ancient tribes that formed the Greek nation.[6]
In the play Ion, Xuthus and Creusa visited the Oracle at Delphi to ask the god if they could hope for a child, at which point they are told they already have a child, Ion, who was father by Apollo and mothered by Creusa, though Creusa had forgotten her son due to the trauma of being raped by Apollo.[7] The Oracle at Delphi tells the couple that Ion is Xuthus' son and that Creusa's family should adopt him as Athenian. This makes Creusa so angry she tries to murder her stepson, but she fails. It is at this point the Creusa finds the crib that young Ion slept in and realizes she is his mother.[8] Despite Ion being adopted, Xuthus is proud to be a father and introduces Ion as his legitimate son to Athens.[7]
Genealogy of Hellenes
[edit]Notes
[edit]- ↑ Hellanicus in scholia on Plato, Symposium 208 (p. 376)
- ↑ Apollodorus, 1.7.3
- ↑ Scholiast on Homer, Iliad 1.2
- ↑ Cole, Spencer (2008). "Annotated Innovation in Euripides' 'Ion'". The Classical Quarterly. 58 (1): 313–315. doi:10.1017/S0009838808000268. JSTOR 27564144.
- ↑ Euripides, Ion 63
- ↑ Hesiod, Ehoiai 9, 10(a)
- 1 2 Segal, Charles (1999). "Eurípides' Ion: Generational Passage and Civic Myth". Bucknell Review. 43 (1): 67–108. ProQuest 201688748.
- ↑ Bowlby, Rachel (2009). Freudian Mythologies. doi:10.1093/acprof:oso/9780199566228.001.0001. ISBN 978-0-19-956622-8.[page needed]
- ↑ Grimal, p. 531; Hard, p. 702.
References
[edit]- Apollodorus, The Library with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. ISBN 0-674-99135-4. Online version at the Perseus Digital Library. Greek text available from the same website.
- Euripides, The Complete Greek Drama, edited by Whitney J. Oates and Eugene O'Neill, Jr. in two volumes. 1. Ion, translated by Robert Potter. New York. Random House. 1938. Online version at the Perseus Digital Library.
- Euripides, Euripidis Fabulae. vol. 2. Gilbert Murray. Oxford. Clarendon Press, Oxford. 1913. Greek text available at the Perseus Digital Library.
- Grimal, Pierre, The Dictionary of Classical Mythology, Wiley-Blackwell, 1996. ISBN 978-0-631-20102-1. Internet Archive.
- Hard, Robin, The Routledge Handbook of Greek Mythology: Based on H.J. Rose's "Handbook of Greek Mythology", Psychology Press, 2004. ISBN 978-0-415-18636-0. Google Books.
- Hesiod, Catalogue of Women from Homeric Hymns, Epic Cycle, Homerica translated by Evelyn-White, H G. Loeb Classical Library Volume 57. London: William Heinemann, 1914. Online version at theio.com.