Edge Rewrite
// HTMLRewriter · presentation

This page was redesigned at the edge.

Cloudflare fetched the original article and streamed it through HTMLRewriter to apply an entirely new visual system without rebuilding the source page.

// request.cf · coarse context

A page that knows where it met you.

Only coarse request metadata is shown. This demo does not display or persist visitor IP addresses.

Country
US
Cloudflare location
CMH
Connection
HTTP/2
Language
Not provided

Ray ID: a26497c1ca4ad319

Jump to content

Paul Baynes

From Wikipedia, the free encyclopedia

Paul Baynes (also Bayne, Baines; c. 1573 – 1617) was an English clergyman. Described as a "radical Puritan", he was unpublished in his lifetime, but more than a dozen works were put out in the five years after he died.[1] His commentary on Ephesians is his best known work; the commentary on the first chapter, itself of 400 pages, appeared in 1618.[2]

Life

[edit]

He went to school at Wethersfield, Essex.[3] A pupil and follower of William Perkins, he graduated from Christ's College, Cambridge with a B.A. in 1593/4, M.A. in 1597, and was elected a Fellow of Christ's College in 1600,[4] a position he lost in 1608 for non-conformity. He was successor to Perkins as lecturer at the church of St Andrew the Great in Cambridge, opposite Christ's;[5][6] they were considered the town's leading Puritan preachers.[7] In 1617, Baynes described the types of servitude then existing in England, from apprentices to chattel slaves born enslaved.[8]

Influence

[edit]

Baynes was an important influence on the following generation of English Calvinists, through William Ames, a convert of Perkins, and Richard Sibbes, a convert of Baynes himself. This makes Baynes a major link in a chain of "Puritan worthies": to John Cotton, John Preston, Thomas Shepard and Thomas Goodwin.[9] Ames quoted Baynes: "Beware of a strong head and a cold heart",[10][11] an idea that would be repeated by Cotton Mather, who was grandson to John Cotton.[12]

Works

[edit]
  • Commentary on Ephesians (1618)
  • A Counterbane against Earthly Carefulnes (1619)
  • The Diocesans Tryall (1621)
  • Brief Directions unto a Godly Life (1637)

References

[edit]
  1. Nicholas Tyacke, Aspects of English Protestantism, C. 1530-1700 (2001), p. 116.
  2. Nicholas Tyacke, Aspects of English Protestantism, C. 1530-1700 (2001), p. 119.
  3. Grace Online Library [dead link]
  4. "Baynes, Paul (BNS590P)". A Cambridge Alumni Database. University of Cambridge.
  5. "Richard Sibbes on Entertaining the Holy Spirit". www.puritansermons.com. Archived from the original on 16 January 2000.
  6. Sargent Bush (editor), The Correspondence of John Cotton (2001), p. 327.
  7. "The University of Cambridge: The sixteenth century". www.british-history.ac.uk. Retrieved 30 May 2024.
  8. Wendy Warren (2016). New England Bound (1.ª ed.). W. W. Norton & Company. p. 31-32. [and] sometime naturally, as the children of servants are borne the slaves of their Masters" […] a term of servitude […] "such are our Apprentises, Journeymen, maide-servants, &c.
  9. Kelly M. Kapic, Randall C. Gleason, The Devoted Life: An Invitation to the Puritan Classics (2004), p. 41.
  10. Francis J. Bremer, The Puritan Experiment: New England Society from Bradford to Edwards (1995), p. 22.
  11. "Archived copy". Archived from the original on 8 May 2006. Retrieved 2 November 2008.{{cite web}}: CS1 maint: archived copy as title (link)
  12. Leland Ryken, Worldly Saints: The Puritans as They Really Were (1991), p. 17.

Further reading

[edit]
  • Andrew Atherstone, The Silencing of Paul Baynes and Thomas Taylor, Puritan Lecturers at Cambridge, Notes and Queries (2007) 54, pp. 386–389.
[edit]