Joni Adamson
Joni Adamson | |
|---|---|
| 19th President of the Association for the Study of Literature and Environment | |
| In office 2012 | |
| Preceded by | Ursula Heise |
| Succeeded by | Paul Outka |
| Personal details | |
| Profession | Academic |
Joni Adamson (born 1958) is an American literary and cultural theorist. She is considered one of the main proponents of ecocriticism. She is a professor of environmental humanities and senior sustainability scholar at Arizona State University. In 2012, she served as president of the Association for the Study of Literature and Environment (ASLE).[1] From 1999 to 2011, she founded and led the Environment and Culture Caucus of the American Studies Association (ASA-ECC).[2]
Work
[edit]American ecocritic Lawrence Buell writes that Adamson's work in American Indian Literature, Environmental Justice, and Ecocriticism: The Middle Place (University of Arizona Press, 2001) and The Environmental Justice Reader: Politics, Poetics, and Pedagogy (co-edited with Rachel Stein and Mei Mei Evans, University of Arizona Press, 2002) should be seen as a major critical intervention in early ecocriticism because it raised the “challenge of eco-justice revisionism” and catalyzed a "second wave" in the field.[3] These books document the efforts of environmental justice groups around the world to organize and mobilize to take charge of their own communities and environments. What sets The Environmental Justice Reader apart from other ecocritical field genealogies, and lays the foundation for Adamson's later co-edited collections, American Studies, Eco-criticism, and Citizenship and Eco-criticism and Indigenous Studies, is an insistence that theory can be produced outside the academy.
Joni Adamson | |
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Joni Adamson with Amitav Ghosh speaking on "War, Race and Empire in the Anthropocene." Tempe, Arizona 2017. |
Adamson's work is widely cited in the fields of ecocriticism, environmental justice critical studies, and Native American studies. Her publications focus on global Indigenous peoples, Southwestern American borderlands and the Sonoran Desert, ranching and grasslands, food sovereignty and the food justice movement, and multi-species ethnography.[4][4][5][6][7] In a 2015 story in The Guardian, Adamson's research on Indigenous cultures and "how the past informs the present and the future" might be employed to "make desert cities into more sustainable ecosystems" was described as "groundbreaking" and "life-changing," and cited as an example of why humanities research should be better known.[8]
Adamson has contributed to the environmental humanities by exploring emerging methodological approaches, particularly multi-species ethnography and Indigenous cosmopolitics. Her early publications, including "Why Bears Are Good to Think" (1992), began laying the groundwork for these approaches by focusing on "more-than-human" or "transformational" characters from Indigenous oral traditions that she argues should be taken seriously as Indigenous scientific literacies, rather than as myths.[9] Stories about these characters, Adamson argues, could be considered theory in the sense that they allow modern peoples to see valid responses to an increasingly complex and chaotic world. Building on the work of symbolic anthropologists and cultural theorists such as Claude Levi-Strauss and Barbara A. Babcock, Adamson concludes that bears, bearwalkers, and other figures from these oral traditions are "good to think."[10]
Adamson's more recent publications build on the work of scholars such as Deborah Bird Rose and Donna Haraway to flesh out the notion of multispecies relationships as represented in literature and film.[11] Adamson also explores how Indigenous activists and communities reference "Indigenous cosmovisions" in their calls for rights for bodies of water and plants.[12] Her writing on these topics discusses international documents such as the United Nations Declaration on the Rights of Indigenous Peoples,[4] Universal Declaration on the Rights of Mother Earth,[6] and 2008 Ecuador constitution.[13]
From 1999 to 2011, Adamso founded and led the Environment and Culture Caucus of the American Studies Association (ASA-ECC).[2] In 2012, she served as president of the Association for the Study of Literature and Environment (ASLE).[1] She has been a professor at Arizona State University since 2006.[14]
Publications
[edit]- Adamson, Joni; Davis, Michael, eds. (2017). Humanities for the Environment: Integrating Knowledge, Forging New Constellations of Practice. Routledge. ISBN 978-1-138-18816-7.
- Adamson, Joni; Monani, Salma, eds. (2017). Ecocriticism and Indigenous Studies: Conversations from Earth to Cosmos. New York: Routledge. ISBN 978-1-138-90297-8.
- Adamson, Joni; Gleason, William A.; Pellow, David N., eds. (2016). Keywords for Environmental Studies. New York University Press. ISBN 978-0-8147-6296-7.
- Adamson, Joni; Ruffin, Kimberly N., eds. (2013). American Studies, Ecocriticism, and Citizenship: Thinking and Acting in the Local and Global Commons. New York: Routledge. ISBN 978-0-415-62823-5.
- Adamson, Joni; Evans, Mei Mei; Stein, Rachel, eds. (2005). The Environmental Justice Reader: Politics, Poetics, and Pedagogy. University of Arizona Press. ISBN 978-0-8165-2207-1.
- Adamson, Joni (2001). American Indian Literature, Environmental Justice, and Ecocriticism: The Middle Place. University of Arizona Press. ISBN 978-0-8165-1791-6.
References
[edit]- 1 2 "Joni Adamson". Arizona State University. Retrieved 2017-10-27.
- 1 2 "Joni Adamson". The Environment and Culture Caucus of the ASA. 2016-11-16. Retrieved 2026-06-10.
- ↑ Lawrence, Buell (2005). The future of environmental criticism: environmental crisis and literary imagination. Malden, MA: Blackwell. p. 115. ISBN 9781405124751. OCLC 57434288.
- 1 2 3 Adamson, Joni (December 2011). "Medicine Food: Critical Environmental Justice Studies, Native North American Literature, and the Movement for Food Sovereignty". Environmental Justice. 4 (4): 213–219. doi:10.1089/env.2010.0035. ISSN 1939-4071.
- ↑ Adamson, Joni (2021-08-03). "Becoming Seres Puentes: Teresa Leal, the Toxic Tour, and Five Decades of Capacity Building on the U.S.-Mexico Border". Latin American Literary Review. 48 (96): 5–12. doi:10.26824/lalr.262.
- 1 2 Adamson, Joni (Spring 2019). "Ecocriticism, Environmental Justice, and the Rights of Nature". Panorama. 5 (1). doi:10.24926/24716839.1704. ISSN 2471-6839.
- ↑ Adamson, Joni (2012). "Whale as cosmos: Multi-species ethnography and contemporary indigenous cosmopolitics". Revista Canaria de Estudios Ingleses (64). ISSN 0211-5913.
- ↑ Busl, Gretchen (2015-10-19). "Humanities research is groundbreaking, life-changing… and ignored". The Guardian. ISSN 0261-3077. Retrieved 2026-06-10.
- ↑ Adamson Clarke, Joni (1992). "Why Bears Are Good to Think and Theory Doesn't Have to Be Murder: Transformation and Oral Tradition in Louise Erdrich's Tracks". Studies in American Indian Literatures. 4 (1): 28–48. ISSN 0730-3238.
- ↑ Adamson, Joni; Galeano, Juan Carlos (2016). "Why Bears, Yakumama (Mother of All Water Beings), and Other Transformational Beings Are (Still) Good to Think". In Monani, Salma; Adamson, Joni (eds.). Ecocriticism and Indigenous Studies: Conversations from Earth to Cosmos. New York: Routledge. ISBN 9781315697192.
- ↑ Adamson, Joni (2013), "Environmental Justice, Cosmopolitics, and Climate Change", in Westling, Louise (ed.), The Cambridge Companion to Literature and the Environment, Cambridge University Press, pp. 169–183, doi:10.1017/cco9781139342728.016, ISBN 978-1-139-34272-8
- ↑ Hamilton, Amy T. (2021), "Climate and American Indian Literature", in Boyden, Michael (ed.), Climate and American Literature, Cambridge University Press, pp. 93–108, doi:10.1017/9781108669573.008, ISBN 978-1-108-66957-3
- ↑ Adamson, Joni (2020). "People of the Water: El Río, The Shape of Water, and the Rights of Nature". Interdisciplinary Studies in Literature and Environment. 27 (3): 596–612. ISSN 1076-0962.
- ↑ Garrison, Jimena (2019-12-16). "Two new President's Professors named | ASU News". ASU News. Retrieved 2026-06-10.