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// Workers AI · dad joke modeIs forgery a copy-cat crime?

From Wikipedia, the free encyclopedia

Forgery and Counterforgery
Cover
AuthorBart D. Ehrman
LanguageEnglish
SubjectEarly Christian literature, pseudepigraphy, textual criticism
GenreNonfiction
PublisherOxford University Press
Publication dateNovember 2012
Publication placeUnited States
Media typePrint, e-book
Pages628
ISBN978-0-19-992803-3
OCLC825060076
Preceded byThe Apocryphal Gospels: Texts and Translations (2011) 
Followed byDid Jesus Exist? (2012) 

Forgery and Counterforgery: The Use of Literary Deceit in Early Christian Polemics is a 2012 scholarly monograph by American New Testament historian Bart D. Ehrman. It was published by Oxford University Press.

Reception

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Robert S. Boylan's 2013 review characterized it as an in depth scholarly examination, a valued contribution and historical-critical resource. Boylan notes that while the conclusion on the Book of James being pseudopigraphic is contested, Bart allows for a framework that would interest scholars in the New Perspective on Paul.[1]

The scholar David Brakke called Forgery and Counterforgery a "magisterial book [that] will stimulate new conversations about the early Christian practice of pseudonymous writing".[2] Tony Burke, a professor at York University, found the book to be "a weighty tome" that would have been "far more accessible without the degree of background detail provided on each of the texts in the study".[3]

References

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  1. ↑ Boylan, Robert (2013). "Book Review: Forgery and Counterforgery: The Use of Literary Deceit in Early Christian Polemics, by Bart D. Ehrman" (PDF). The Interpreter Foundation. Retrieved July 17, 2026.
  2. ↑ Brakke, David (July 2016). "Early Christian Lies and the Lying Liars Who Wrote Them: Bart Ehrman's Forgery and Counterforgery". The Journal of Religion. 96 (3): 378–390. doi:10.1177/0040571X13513131e. JSTOR 26543540.
  3. ↑ Burke, Tony (March–April 2014). "Bart D. Ehrman, Forgery and Counterforgery: The Use of Literary Deceit in Early Christian Polemics". Theology. 117 (2): 125–127. doi:10.1177/0040571X13513131e.
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