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Draft:Poor Clare Convent

From Wikipedia, the free encyclopedia
  • Comment: If this title is created (and I'm not personally convinced that independent notability is yet established for this specific Poor Clares convent), the title needs review. There are many dozens of Poor Clare convents globally. Not just one (as the draft title implies).... Guliolopez (talk) 00:34, 3 September 2026 (UTC)
  • Comment: Wikipedia cannot reference itself. Theroadislong (talk) 14:49, 22 August 2026 (UTC)

The Poor Clare Convent in Drumshanbo (also known as the Monastery of Saint Mary of the Angels) is a contemplative religious community of Poor Clares of Perpetual Adoration located in Drumshanbo, County Leitrim, Ireland. Founded in 1864, it is notable[original research?] as the first convent in Ireland to establish continuous (perpetual) exposition of the Blessed Sacrament, a practice that began in 1869 and has continued without interruption.

Foundation

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The community originated with three English converts to Catholicism: Elizabeth Sophia Law (1820–1888), Mary Anne Hayes, and Frances Maria Horne (1832–1879). Law, the granddaughter of Baron Ellenborough, Lord Chief Justice of England,[1] and a descendant of St Thomas More through her paternal grandmother, had initially co-founded an Anglican sisterhood in London with Hayes in 1850. Influenced by High Church principles and the writings of John Lingard, both women were received into the Catholic Church on 5 October 1851 (the feast of the Holy Rosary) at St John the Evangelist, Islington, by Fr Frederick Oakeley, in the presence of Archbishop John MacHale of Tuam.[1] They were confirmed shortly afterwards by Cardinal Nicholas Wiseman. Joined by Frances Horne, a cradle Catholic, the three women entered the Franciscan Third Order Regular and made their novitiate at the Franciscan Monastery of St Elisabeth on Rue St Louis-au-Marais in Paris.[2] They made profession to Cardinal Wiseman on the 20th of May, 1854 and attempted to establish a community in London under the name Saint Mary of the Angels,[2] but financial difficulties forced repeated moves. In 1858 the group transferred to Gorey, County Wexford, at the invitation of local converts.[2] Subsequent temporary residences followed at Goresbridge, County Kilkenny (with the Brigidine Sisters), and Sherlockstown, County Kildare (1862). During this period they received support from figures including Cardinal Paul Cullen[citation needed] and Fr William Henry Anderdon.[3]

Establishment at Drumshanbo

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On 26 November 1863, Bishop John Kilduff of Ardagh and Clonmacnoise granted formal permission for a permanent foundation. Land was provided by Hugh O’Beirne of Jamestown House, with financial assistance from the Grattan family (granddaughters of the parliamentarian Henry Grattan).[4] The foundation stone of the convent was laid on 6 January 1864 (the feast of the Epiphany). The community took up residence later that year, and the Solemn High Mass was celebrated in the new monastery on 8 December 1864, the feast of the Immaculate Conception.[5] Elizabeth Law, known in religion as Mother Elizabeth of St Clare, served as the first abbess. She resigned in 1865 due to failing health and was succeeded by Frances Horne (Mother Mary of St Joseph).[citation needed]

Perpetual Adoration

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Under Mother Mary of St Joseph, perpetual adoration of the Blessed Sacrament was introduced on the feast of Corpus Christi, 27 May 1869, with the approval of Bishop Neale MacCabe. This is regarded as the first instance of continuous eucharistic adoration in a religious community in Ireland. The practice has continued unbroken since that date.[6] An Association of Perpetual Adoration was later established to enable lay participation and support.[citation needed]

Later history

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Marion Grattan entered the community in 1865, taking the name Sister (later Mother) Mary of St Agnes, and served as abbess from 1879 until 1912. Originally a community of Third Order Franciscan (Regular), the nuns became part of the Poor Clare Confederation in 1973.[7]

In more recent decades,[when?] the community has been strengthened by the arrival of sisters from the Philippines.[tone] It continues to maintain the tradition of perpetual adoration, supported by local parishioners, in the shadow of Sliabh an Iarainn.[tone]

Significance

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The Drumshanbo foundation represents one of the early post-Emancipation efforts to re-establish enclosed contemplative life in Ireland after the suppression of the religious orders.[citation needed] Its introduction of perpetual adoration in 1869, as the first Convent to do so, marked a significant development in Eucharistic devotion.[original research?]

Bibliography

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  • Concannon, Helena, At the Court of the Eucharistic King (Dublin: Gill and Son, 1929).

References

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  1. 1 2 Concannon, Helena (1929). At the court of the Eucharistic King: The story of the Franciscan Convent of Perpetual Adoration, Drumshanbo, Co. Leitrim, Ireland, and of its foundresses, Mother Elizabeth of St. Clare Law, Mother Mary of St. Joseph Horne, and Mother Mary Immaculate of St. Agnes Grattan compiled from the annals and records of the convent by Mrs. Thomas (Helena) Concannon [English]. Dublin: Dublin: M. H. Gill and Son. p. 13.
  2. 1 2 3 Concannon, Helena (1948). At His Feet. Dublin: MH Gill and Son, Ltd. p. 9.
  3. ↑ Cooper, Thomson (1901). "Anderdon, William Henry" . In Lee, Sidney (ed.). Dictionary of National Biography (1st supplement). Vol. 1. London: Smith, Elder & Co.
  4. ↑ Concannon, Helena (1929). At the Court of the Eucharistic King. Dublin: MH Gill and Sons Ltd. pp. 94–95.
  5. ↑ McNamee, James Joseph (1954). History of the Diocese of Ardagh. Dublin: Browne and Nolan (published 1951). p. 744.
  6. ↑ "140 Years of Eucharistic Adoration in Ireland". Vultus Christi. 2009-06-14. Retrieved 2026-08-21.
  7. ↑ Bhreathnach, Edel (2009). The Irish Franciscans 1534-1990. Dublin: Four Courts Press. p. 173. ISBN 9781846829123.
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