Draft:Masto (Nepal)
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Submission declined on 6 September 2026 by RangersRus (talk).
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Masto (Nepali: मष्टो), sometimes spelled Mashta (Nepali: मष्ट), is the family deity of the Khas people.[1][2] The worship of Masto is known as Kulpuja or Devali which is common in the Karnali and other western regions of Nepal.[3][4][5]
| Masto | |
|---|---|
Ancestral deity of Khas families and clans | |
| Affiliation | Khas religion/Pre-Vedic |
| Abodes | House of the respective family or clan |
| Region | Nepal (Karnali Province, Bajhang, Uttarkhand and Kumaon |
| Ethnic group | Khas people |
Types of Masto
[edit]The worship of Masto varies by clan, family, surname, and locality.[6] The twelve brother Masto deities and 9 Bhawani sister goddesses are:[7]
- Adi Masto
- Khappar/Khapad Masto
- Babiro Masto
- Rumal Masto
- Kala Masto
- Dhadare Masto
- Tharpa Masto
- Bani Masto
- Kaba Masto
- Mandali Masto
- Dudhe Masto
- Darhe Masto
The nine sister Bhawanis are
- Malika/Kalika
- Tripurasundari/Bhawani
- Khesmalini/Sunnada
- Pungelni/Kanaka Sundari
- Kanaka Sundari/Malika
- Jalapa/Jalpa
- Thingyalni/Alanakannada
- Himalini/Tripurasundari
- Bindhyabasini/Ugratara
Etymology and Origin
[edit]The word ‘Masto’ is said to be derived from the Sanskrit word masta (lit. ‘head’).[2] A theory traces Masto to Maruttaa, a water god worshipped in Ancient Babylonia, with a theory that the name evolved through the forms Marut, Mautta, and Matt before becoming Mashta/Masto.[7]
According to local legends, Masto worship is traced to Dhandar, a shrine which is located in Masta Rural Municipality in Bajhang District and said to have been spread during the time of the Khasa Kingdom in the 11th–14th century.[2] The royal family of Bajhang is said to have adopted the Masto as their clan deity. The exact period and place of the deity’s origin is debated and is undocumented.[2][8]
Masto deity and Masto culture itself has been described as neither Vedic Hindu, Buddhist, nor Tibetan in origin, but rather a syncretic mixture of Hinduism, Buddhism, Bon and other Tibetan religions. It is considered closer to Tantra and pre-Buddhist shamanism practices than to Vedic Hinduism, and is Masto is not mentioned in any Hindu scripture. Some believers consider Kalkimashta, to represent a combination of Kalki and Mastha, often associated with the Ardhanarishvara form of Hindu deity Shiva.[6]
References
[edit]- ↑ Adhikary, Surya Mani (1988). The Khaśa Kingdom: A Trans-Himalayan Empire of the Middle Age. Nirala Publications.
- 1 2 3 4 Khati, Rajendra Bahadur (2025-07-31). "Masto Knowledge System in Bajhang". Journal of Jayaprithvi Multiple Campus. 1: 114–120. doi:10.3126/jjmc2.v1i1.81443. ISSN 3059-9830.
- ↑ Bista, Rachana. "Introduction" (PDF). Dewali Through a Sociological Lens: Ancestor Worship among the Chettri. Central University of South Bihar.
- ↑ Kafle, Dol Raj (2023-03-07). "Indigenous Khasa People of Nepal in Crisis". Historical Journal. 14 (1): 38–48. doi:10.3126/hj.v14i1.52957. ISSN 2467-9216.
- ↑ "A Study On Kulpuja Traditions In Nepal". GorakhaPatra. Retrieved 2026-09-07.
- 1 2 Badal, Bharat Prasad (2021-12-31). "Cultural Tourism: A Review of Karnali". Research Nepal Journal of Development Studies. 4 (2): 40–55. doi:10.3126/rnjds.v4i2.42682. ISSN 2631-2131.
- 1 2 Chhetri, Niten (2024-12-31). "Change and Continuity of the Chettri Community in Jumla, Nepal: An Emic Perspective". Osmania Journal of Social Sciences. 24.
- ↑ Adhikari, Krishna; Gellner, David (2016-09-23), Ancestor Worship and Sacrifice: Debates over Bahun-Chhetri Clan Rituals (Kul Puja) in Nepal., pp. 226–264, retrieved 2026-09-07


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