Frederick W. Davis
Frederick W. Davis | |
|---|---|
| Born | 1878 Illinois, United States |
| Died | 1961 (aged 82–83) |
| Known for | Jewelry design, collecting, decorative arts, cultural promotion |
| Movement | Mexican modernism, Mexican silver renaissance |
Frederick W. Davis (1878–1961), also known as Frederick Walter Davis and Fred Davis, was an American jewelry designer, collector, dealer, and promoter of Mexican art who lived and worked in Mexico.[1] He became an influential figure in the development of modern Mexican silver jewelry and in the promotion of Indigenous and popular arts during the decades following the Mexican Revolution.[2][3]
Davis worked through the Sonora News Company and later Sanborns in Mexico City, where he promoted Mexican jewelry, folk art, antiques, furniture, and other decorative arts to Mexican and international clients.[3] He designed silver jewelry incorporating obsidian, greenstone, turquoise, amethyst, and imagery derived from Mesoamerican and Mexican popular art. LACMA describes him as a prominent figure in the twentieth-century Mexican silver renaissance and one of the earliest designers to incorporate carved obsidian masks into modern Mexican silver jewelry.[4]
Davis also played a broader role as a cultural intermediary. He worked with collectors, artisans, government officials, and curators including René d'Harnoncourt, Dwight Morrow, Miguel Covarrubias, and William Spratling, helping promote Mexican art in the United States and supporting markets for Mexican crafts.[3][5]
Early life and move to Mexico
[edit]Davis was born in Illinois in 1878.[2] He moved to Mexico near the beginning of the twentieth century. LACMA gives his arrival as 1899, while later specialist publications have sometimes dated his move to approximately 1910.[2][6]
Because published accounts differ, the exact date of his arrival remains uncertain. By the early twentieth century, however, he was living in Mexico and had become fluent in Spanish. Contemporaries recalled that he traveled comfortably between cosmopolitan Mexico City and rural Indigenous communities and developed extensive relationships with artists, artisans, dealers, and collectors.[7]
Sonora News Company
[edit]Davis initially worked as a clerk for the Sonora News Company, which sold newspapers, novelties, and Mexican goods along rail routes connecting Mexico and the United States.[2] He later became manager of the company's Mexico City location.
Under Davis, the store expanded beyond newspapers and souvenirs to include fine art, folk art, craftwork, furniture, jewelry, and decorative objects. It became a destination for visitors seeking Mexican art and material culture.[2][8]
During and after the Mexican Revolution a large quantity of Mexican antiques came onto the market, and as travel from the United States resumed in the 1920s the shop drew collectors and visitors. Artists of the emerging "Mexican school", who shared Davis's interest in historical and contemporary folk art, also gathered there, and Davis was among the first dealers to display and sell their work. He exhibited Diego Rivera, José Clemente Orozco and Rufino Tamayo; Miguel Covarrubias and Jean Charlot were among those who frequented the store. He also showed work by resident Americans including George Biddle, Caroline Durieux and William Spratling.
The Sonora News Company was also an important meeting place for collectors and cultural figures. René d'Harnoncourt worked alongside Davis there and developed his knowledge of Mexican popular art before beginning his museum and curatorial career.[5]
After the Sonora News Company ceased operations in the late 1920s, Davis continued the Mexico City store as an independent enterprise and began producing and selling jewelry under his own name.[2]
Jewelry design
[edit]Davis became one of the earliest prominent designers of modern Mexican silver jewelry. His work combined handwrought silver with materials including obsidian, turquoise, amethyst, greenstone, onyx, and carved stones.
His designs drew upon pre-Columbian sculpture, masks, glyphs, animals, flowers, and Mexican popular arts. At the same time, he adapted these sources into jewelry intended for contemporary use rather than producing archaeological reproductions.
LACMA identifies Davis as among the first silversmiths to incorporate carved obsidian masks into modern Mexican silver design. His mask jewelry used the contrast between reflective silver and black volcanic glass to create a dramatic effect that influenced later Mexican designers, including Matilde Poulat.[4][9]
The anthropologist and artist Miguel Covarrubias regarded Davis as the first modern designer to combine silver and obsidian.[6] Although that priority claim is difficult to prove conclusively, Davis was clearly among the earliest influential designers to use the combination.
Mesoamerican imagery
[edit]Davis frequently adapted Mesoamerican motifs into modern jewelry. His designs included Zapotec-style masks, swirling glyphs, carved greenstone figures, butterflies, and other imagery.
A silver and turquoise cuff in the Fowler Museum catalogue incorporates repeated Zapotec mask designs.[10] LACMA's Swirl Glyph Cuff uses large spiral motifs in relief, while its mask necklace combines silver links with carved obsidian faces.[11][4]
Davis's use of historical Mexican imagery reflected the wider post-revolutionary effort to connect contemporary art and design with Indigenous and pre-Columbian culture.
Folk-art influence
[edit]Davis also drew heavily from Mexican folk art. His jewelry could be playful, asymmetrical, or deliberately informal, using birds, flowers, insects, and whimsical figures.
LACMA describes his butterfly brooch as an example of his admiration for Mesoamerican art and Indigenous craft. The brooch transforms the butterfly into a bold modern ornament with spiral antennae, raised silver bosses, and graphic patterning.[2]
Collaborative production
[edit]Davis did not necessarily fabricate every object bearing his hallmark. Like other designers and retailers active in Mexico, he worked with independent silversmiths and workshops that translated his designs into finished objects.
William Spratling wrote in 1937 that Davis and Casa Sanborn did not maintain conventional production workshops but contracted with independent craftsmen.[12] This system complicates attribution because an object may reflect Davis's design direction while having been fabricated by another silversmith.
The painter and jewelry designer Valentín Vidaurreta worked for Davis beginning in 1931, designing and producing silver jewelry in his own workshop.[13] Vidaurreta later designed for Spratling and Héctor Aguilar and influenced Antonio Pineda and other Taxco designers.
Davis jewelry is generally marked with conjoined initials "FD", sometimes accompanied by "Silver", "Mexico", or "Made in Mexico".[14]
Sanborns
[edit]In 1933, Davis entered a business relationship with Frank Sanborn and became manager of antiques and fine crafts at Sanborns in Mexico City.[15]
Sanborns served both Mexican customers and international travelers and sold silver jewelry, folk art, antiques, furniture, toiletries, and souvenirs. Davis remained associated with the company for more than twenty years and used the position to promote Mexican craft and modern silver design.[15]
Davis-designed objects were sometimes sold under the Sanborns name. Morrill and Berk caution that work marked only "Sanborns" cannot automatically be attributed to Davis, although some pieces show stylistic similarities to documented examples bearing his FD hallmark.[15]
His department also provided an important commercial outlet for silversmiths and craft producers whose work might otherwise have had limited access to international clients.
Mexican popular arts
[edit]Davis collected Mexican folk art extensively and promoted artisans working in ceramics, textiles, wood, lacquer, metal, and other media. Many objects published in the folk-art section of Mary L. Davis and Greta Pack's book Mexican Jewelry came from the Frederick Davis collection.[7]
His work with René d'Harnoncourt helped establish markets and recognition for hand-produced objects from rural and Indigenous communities. Morrill and Berk credit Davis's connoisseurship and d'Harnoncourt's curatorial abilities with supporting hundreds of artisans and increasing the cultural status of their work.[7]
Davis's role therefore extended beyond retail. He helped define which objects were presented as representative Mexican arts and connected local production with collectors, museums, government officials, and international exhibitions.
The Morrows and Casa Mañana
[edit]In 1928, Davis met United States ambassador Dwight Morrow and his wife Elizabeth in Cuernavaca. Davis owned a house adjacent to the residence of the British minister and sold it to the Morrows. The house became known as Casa Mañana.[5]
Davis helped furnish and decorate the house with Mexican pottery, furniture, textiles, toys, folk art, and paintings. The resulting interior became closely associated with the Morrows' diplomatic promotion of Mexican art and culture.[5]
The Casa Mañana collection was later transferred to the Mead Art Museum at Amherst College.[16]
The Morrow residence became a gathering place for Mexican and American artists, intellectuals, scholars, and cultural figures. Davis's work with the Morrows placed him within a network that included Spratling, Rivera, Covarrubias, d'Harnoncourt, and other participants in the construction and international promotion of modern Mexican identity.
International exhibitions and René d'Harnoncourt
[edit]Davis worked closely with René d'Harnoncourt, who became an important curator and later director of the Museum of Modern Art. Davis hired d'Harnoncourt as his assistant in 1927, and the two worked together until 1933, buying and selling art objects and organising displays and exhibitions in the showroom. They shared an interest in Mexican popular art.[5]
In 1929, Dwight Morrow and the Carnegie Foundation selected d'Harnoncourt to organize a major exhibition of Mexican art in the United States. The exhibition opened at the Metropolitan Museum of Art in 1930 and later traveled to other cities.[5]
Although d'Harnoncourt served as curator, Davis formed part of the commercial and intellectual network that made such projects possible. His knowledge of Mexican artisans, objects, collectors, and markets helped shape the broader presentation of Mexican popular and decorative arts abroad.
Government cultural work
[edit]In 1948, the Mexican government established a board intended to preserve Indigenous and popular arts while developing viable commercial markets. Davis was appointed to the board along with archaeologists, anthropologists, artists, and cultural officials including Alfonso Caso, Ignacio Marquina, Jorge Enciso, Miguel Covarrubias, and Adolfo Best Maugard.[17]
The board supported the Museo de Industrias y Artes Populares and sought to preserve exemplary Mexican crafts while improving their production and distribution.
Davis's appointment reflected his standing not only as a dealer and designer but also as an authority on Mexican popular arts and craft markets.
Relationship with William Spratling
[edit]Davis and William Spratling were part of the same circle of American cultural intermediaries active in Mexico during the 1920s and 1930s. Both promoted Mexican popular art, pre-Columbian imagery, and modern silver jewelry to international audiences.
Davis's jewelry activity predated Spratling's establishment of Taller de Las Delicias in Taxco in 1931. Davis also assisted Spratling during his early years in Mexico, according to later recollections published by Morrill and Berk.[7]
Their careers followed different models. Spratling established a large workshop and apprenticeship system in Taxco, while Davis generally worked through retail institutions and independent silversmiths in Mexico City.
Together, their careers demonstrate that the Mexican silver renaissance developed through several interconnected centers and was not solely a Taxco phenomenon.
Personal life
[edit]Davis was gay, although few accounts of his life mention the fact.[18]
Legacy
[edit]Davis was a significant early figure in the development of modern Mexican jewelry and in the international promotion of Mexican folk and decorative arts.
His designs influenced later silver artists through the integration of obsidian, carved masks, turquoise, amethyst, and Mesoamerican imagery. LACMA specifically identifies his obsidian mask jewelry as a precedent for later designs by Matilde Poulat and other Mexican silversmiths.[9]
His career also expanded the institutional and commercial framework within which Mexican modernism developed. Through the Sonora News Company, Sanborns, the Morrows, René d'Harnoncourt, and government craft initiatives, Davis connected artisans and objects with museums, collectors, retailers, and international exhibitions.
The Fowler Museum catalogue describes him as one of the key figures of early modern Mexican jewelry design.[6] His work is represented in the collection of the Los Angeles County Museum of Art, which holds silver jewelry dating from the 1930s and 1940s.[19]
See also
[edit]References
[edit]- ↑ John Moran Auctioneers (22 November 2023). "Frederick W. Davis: An American Abroad". John Moran Auctioneers. Archived from the original on 22 February 2024. Retrieved 20 August 2024.
- 1 2 3 4 5 6 7 "Butterfly Brooch". Los Angeles County Museum of Art. Retrieved 26 July 2026.
- 1 2 3 Morrill & Berk 1998, pp. 15–29.
- 1 2 3 "Mask Necklace". Los Angeles County Museum of Art. Retrieved 26 July 2026.
- 1 2 3 4 5 6 Mallet 2008, pp. 71–73.
- 1 2 3 Quick & Richter 2008, p. 84.
- 1 2 3 4 Morrill & Berk 1998, pp. 26–29.
- ↑ Morrill & Berk 1998, pp. 15–23.
- 1 2 "Scored-Pattern Mask Cuff Bracelet". Los Angeles County Museum of Art. Retrieved 26 July 2026.
- ↑ Quick & Richter 2008, p. 85.
- ↑ "Swirl Glyph Cuff". Los Angeles County Museum of Art. Retrieved 26 July 2026.
- ↑ Morrill & Berk 1998, pp. 20–23.
- ↑ Quick & Richter 2008, p. 89.
- ↑ Morrill & Berk 1998, p. 245.
- 1 2 3 Morrill & Berk 1998, pp. 22–25.
- ↑ Mallet 2008, p. 71.
- ↑ Morrill & Berk 1998, pp. 23–26.
- ↑ Ochsner, Jeffrey (2007). Lionel H. Pries, Architect, Artist, Educator: From Arts and Crafts to Modern Architecture. Seattle and London: University of Washington Press. ISBN 978-0-295-98698-2.
- ↑ "Frederick Walter Davis". Los Angeles County Museum of Art. Retrieved 26 July 2026.
Bibliography
[edit]- Morrill, Penny Chittim; Berk, Carole A. (1998). Mexican Silver: 20th Century Handwrought Jewelry & Metalwork (Revised ed.). Atglen, Pennsylvania: Schiffer Publishing. ISBN 9780764306631.
- Mallet, Ana Elena (2008). "Antonio Pineda and the Exploration of the Modern Spirit". In Stromberg, Gobi (ed.). Silver Seduction: The Art of Mexican Modernist Antonio Pineda. Los Angeles: Fowler Museum at UCLA. pp. 63–77. ISBN 9780977834402.
- Quick, Betsy D.; Richter, Kim (2008). "Silver of the Taxco School". In Stromberg, Gobi (ed.). Silver Seduction: The Art of Mexican Modernist Antonio Pineda. Los Angeles: Fowler Museum at UCLA. pp. 83–129. ISBN 9780977834402.
Further reading
[edit]- Davis, Mary L., and Greta Pack. Mexican Jewelry. Austin: University of Texas Press, 1963, pp. 150–167.
- Delpar, Helen. The Enormous Vogue of Things Mexican: Cultural Relations between the United States and Mexico, 1920–1935. Tuscaloosa: University of Alabama Press, 1992, pp. 5–6, 65–66. ISBN 0-8173-0582-3
- Fergusson, Erna. Mexico Revisited. New York: Alfred A. Knopf, 1955, pp. 305–313.
- Ochsner, Jeffrey Karl. Lionel H. Pries, Architect, Artist, Educator: From Arts and Crafts to Modern Architecture. Seattle: University of Washington Press, 2007. ISBN 978-0-295-98698-2
- Oles, James, ed. South of the Border: Mexico in the American Imagination, 1914–1947. Washington, DC: Smithsonian Institution Press, 1993, pp. 123–127. ISBN 1-56098-294-2