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Solomon's Stables

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Al-Marwani Mosque
المصلى المرواني (al-Muṣallā al-Marwāni)
Northeastern view of Al-Aqsa Mosque
Solomon's Stables is located in Old City of Jerusalem
Solomon's Stables
Location within the Old City of Jerusalem
Solomon's Stables is located in Jerusalem
Solomon's Stables
Location within Jerusalem
Religion
AffiliationIslam
LeadershipMuhammad Ahmad Hussein (Grand Mufti of Jerusalem)
Status
  • Mosque or unknown usage (7th century–1099)
  • Stable (1099–1187)
  • Closed (1187–1996)
  • Mosque (1996–present)
Location
LocationAl-Aqsa Mosque Compound (East Jerusalem)
AdministrationJerusalem Islamic Waqf
Coordinates31°46′35″N 35°14′13″E / 31.77639°N 35.23694°E / 31.77639; 35.23694
Architecture
TypeMosque
StyleIslamic
Specifications
Capacity10,000
Site area3,750 square metres (40,400 sq ft)

Al-Marwani Mosque or Marwani Musalla (Arabic: المصلى المرواني),[1][2][3] prior to its renovation it was known as Al-Masjid Al-Qadim (Arabic: المسجد القديم) (“the Old Mosque”)[4][5][6] is an underground vaulted mosque in the Al-Aqsa Mosque Compound in Jerusalem.[7][8] During the Crusader period it was named Solomon's Stables (Latin: Stabula Salomonis,[9] Hebrew: אורוות שלמה) This name, of Crusader origin, was historically the standard Islamic name for the structure as well.[10]

It is 600 square yards (500 square metres) in area, and is located under the southeastern corner of the compound, 12.5 m (41 ft) below the courtyard, and features twelve rows of pillars and arches.

In December 1996 the Jerusalem Waqf renamed and renovated the area, since which the salvaged debris has provided a rare source of information for the Temple Mount's history, where archaeological research is heavily restricted.[11] The current structure is considered to have been erected during the Umayyad period and rebuilt by the Fatimids after the 1033 earthquake.[12]

History

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A vaulted hallway of the area prior to the late 20th century work (1915)
Stairs leading to the mosque, with the Dome of the Rock rising in the background.

The large almost rectangular platform above the slopes of the hill known as the Temple Mount, was constructed by building a substructure consisting of a series of vaulted arches in order to reduce pressure on the retaining walls.[13] These vaults, according to Priscilla Soueck, were "supported by eighty-eight pillars resting on massive Herodian blocks and divided into twelve rows of galleries",[14] and may have originally been storage areas of the Second Temple. According to the PEF Survey of Palestine, the vaulting and piers are of Byzantine origin.[6] Some of the original interior survives in the area of the Herodian staircases, although not in the area now renovated for use as a mosque.[13] Visitors are rarely permitted to enter the areas with Herodian finishes.[13]

The underground space for the most part remained empty except during Crusader rule over Jerusalem.[15] It was probably first restored by the Fatimids, before the Crusaders converted it into a stable for the cavalry. According to John of Würzburg they contained more than 2,000 horses and 1,500 camels, while Theoderich gave the much more impressive number of 10,000 horses together with their grooms.[9]

The rings for tethering horses can still be seen on some of the pillars. The structure has been called Solomon's Stables since the time of the Crusades as a historical composite: 'Solomon's' anachronistically refers to the First Temple built on the site, while the 'stables' refers to the functional usage of the space by the Crusaders in the time of Baldwin II (King of Jerusalem 1118–1131 CE).[16]

The structure also contains a small shrine known as the "Cradle of Jesus", within a larger hall known as the "Chamber of Mary". The site has been associated with Jesus and Mary by both Muslims and Christians since before the crusades, but it is in fact a Roman or Byzantine niche, carved from a single stone block and set on its back below a dome. Above the "cradle" is a richly adorned wooden dome supported by four marble pillars, probably from the era of Sultan Suleiman the Magnificent.[17] The area has lost its imporantance In the aftermath of Saladin's capture of Jerusalem in 1187.

Modern construction of the Marwani prayer hall

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Al-Marwani consists of two parts: The first section, corridors of the triple gate, consists of three corridors. The first corridor runs from the main door, the second is a hallway with storage, and the third is now closed with stone, possibly dating to the same period of the Umayyad. The second section, a large settlement area, consists of thirteen terraces of giant pillars. The weight of some of those stones is several tons. There is a high ceiling and a small door connecting the two sections. The area of Marwani is about four dunums, four point five acres, or precisely 3,750 square metres (40,400 sq ft).[18] It can accommodate approximately 10,000 worshipers.

This Musalla is the largest roofed area in Al-Aqsa and has 16 standing stone towers on strong stone pillars. It is entered by going down a flight of stairs near Bi'r al-Waraqah (under al-Qibli musalla) to the northeast of the al-Aqsa Mosque building, or down a newly constructed grand staircase to two northern arches near the east enclosure wall of al-Aqsa.[18]

In the winter of 1996 the Jerusalem Islamic Waqf acquired a permit to use Solomon's Stables as an alternative place of worship for occasional rainy days of the holy month of Ramadan.[15] Later the Waqf declared that it aimed to create a mosque for 10,000 worshippers, making it the largest mosque in the country.[15] This move has been alleged to have been designed to strengthen the Muslim claim over the Temple Mount.[15] The Committee for the Prevention of Destruction of Antiquities on the Temple Mount, a group of Israeli archeologists, alleged that construction of the new prayer hall was an attempt by the Waqf to remove archeological evidence that a Jewish temple ever stood at the Temple Mount.[19]

The Southern Wall of the Temple Mount showing damaged area and criticized repair job as a bright white patch to right.[20]

The Waqf began digging a huge hole in the southeastern area of the Temple Mount, without a permit from the Jerusalem municipality or archaeological supervision using tractors and heavy vehicles.[15] This action drew criticism from archaeologists, who said that archaeological strata and artifacts were being damaged in the process and the excavations weakened the stability of the Southern Wall. The excavations are thought to have been responsible for creating a large, visible bulge in the Southern Wall that threatened the structural integrity of the Temple Mount, necessitating major repairs.[20] The repairs were called "unsightly" because they appear as a large, bright, white patch of smooth stones in a golden tan wall of rusticated ashlar.[20]

In December 1996 The newly renovated mosque was officially inaugurated as Al-Marwani Mosque, named after Abd al-Malik ibn Marwan a prominent ruler of the Marwanid branch of the Umayyad dynasty, descended from Marwan I. Abd al-Malik and his son Al-Walid I are also responsible for constructing the early monumental structures of the Dome of the Rock and the Qibli Mosque within the Al-Aqsa Mosque Compound.[21]

In 1999, construction began on an emergency exit for the Al-Marwani Mosque. In doing so, bulldozers dug a pit more than 40 metres (131 ft) long and nearly 12 metres (40 ft) deep, with lorry trucks carting away hundreds of tons of soil and debris from the area. In order to preserve the archaeological integrity of the site, the soil that had been carted away was reclaimed by Israeli archaeologists, who began sifting through the removed earth in search of undisclosed artifacts, a project that became known as the Temple Mount Sifting Project.[22]

2019 fire

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On April 15, 2019, a minor fire broke out in the guard room in the courtyard of Al-Marwani Mosque. The Waqf fire brigade succeeded in putting out the fire. From some angles it appeared as if smoke was coming out of the underground mosque itself.[23]

Solomon's Stables in the 1936 Old City of Jerusalem map by Survey of Palestine

Artifacts

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The soil removed from the dig was dumped near the Mount of Olives and a salvage operation, the Temple Mount Sifting Project, was undertaken in order to sift through the debris for archaeological remains. Many important finds have turned up.[24] The Israeli Antiquities Authority published a report in 1999.[citation needed] According to this report:[15]

  • 14 percent of the shards dated to the First Temple period
  • 19 percent to the Second Temple period
  • 6 percent to the Roman period
  • 14 percent to the Byzantine period
  • 15 percent to the early Muslim and medieval periods
  • 32 percent could not be identified.

In a June 2000 interview with The Jerusalem Post, the chief Waqf archaeologist said that his colleagues examined the material taken out of the dig "either before or after the excavation" and "found nothing of special interest".[15] In 2016 exquisite floor tiles of the Roman opus sectile type discovered during the sifting process were published and interpreted as likely belonging to the Herodian Temple complex, where they were adorning the floors of the porticos.[25]

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References

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  1. ↑ "Islamic Waqf resumes the reconstruction works of Al-Aqsa mosque". Safa News Agency - English Edition (in Arabic). 2021-01-28. Retrieved 2025-10-19.
  2. ↑ Claus, Peter; Marriott, John (2017-04-07). History: An Introduction to Theory, Method and Practice. Routledge. ISBN 978-1-317-40986-1.
  3. ↑ Seligman, Jon (January 2017). "Solomon's Stables, The Temple Mount, Jerusalem: The Events Concerning the Destruction of Antiquities 1999 - 2001". ResearchGate. Retrieved October 19, 2025.
  4. ↑ Murray, John; Smith, Haskett (1892). Handbook for Travellers in Syria and Palestine: Including a Short Account of the Geography, History, and Religious and Political Divisions of These Countries, Together with Detailed Descriptions of Jerusalem, Damascus, Palmyra, Baalbek, and the Interesting Ruined Cities of Moab, Gilead, and Bashan. John Murray. p. 100.
  5. ↑ King, J. (1891). Recent Discoveries on the Temple Hill at Jerusalem. By-paths of Bible knowledge. Religious Tract Society. p. 67. Retrieved 2023-07-31.
  6. 1 2 Palestine Exploration Fund; Tristram, H.B. (1884). The Survey of Western Palestine. Publications (Palestine Exploration Fund). Palestine Exploration Fund. pp. 163, 245. Retrieved 2023-07-31.
  7. ↑ Al- Ratrout, Haithem (2004). The Architectural Development Of Al-Aqsa Mosque In The Early Islamic Period Sacred Architecture In The Shape Of The 'Holy'. United Kingdom: Al-Maktoum Institute Academic Press. pp. 385–401.
  8. ↑ St. Laurent, Beatrice; Awwad, Isam (2013). "The Marwani Musalla in Jerusalem: New Findings". Jerusalem Quarterly (54): 7–30. doi:10.70190/jq.I54.p7.
  9. 1 2 Boas, Adrian J. (2001). Jerusalem in the time of the crusades: society, landscape and art in the Holy City under Frankish rule. London New York: Routledge. ISBN 0-203-99667-4.
  10. ↑ Jarrar, Sabri (1998). "Suq al-Maʾrifa: An Ayyubid Hanbalite Shrine in al-Haram al-Sharif". Muqarnas. 15: 71–100. doi:10.2307/1523278.
  11. ↑ Joshua Hammer, "What is Beneath the Temple Mount?" Smithsonian, April 2011
  12. ↑ Borchardt, Karl; Döring, Karoline; Josserand, Philippe; Nicholson, Helen (2017-01-20). The Templars and their Sources. Taylor & Francis. ISBN 978-1-315-47528-8.
  13. 1 2 3 Hershel Shanks, Jerusalem an Archaeological Biography, Random House, 1995, p. 141-15.
  14. ↑ Priscilla Soucek, "The Temple of Solomon in Islamic Legend and Art." In The Temple of Solomon: Archaeological Fact and Medieval Tradition in Christian, Islamic and Jewish Art. Edited by Joseph Gutmann. Missoula, MT: Scholars Press, 1976, p. 97
  15. 1 2 3 4 5 6 7 Rivka Gonen (2003). Contested Holiness: Jewish, Muslim, and Christian Perspectives on the Temple Mount in Jerusalem. KTAV Publishing House, Inc. pp. 167–169. ISBN 978-0-88125-799-1.
  16. ↑ Linquist, J.M., The Temple of Jerusalem, Praeger, London, 2008, p.207
  17. ↑ "Cradle of Jesus - Madain Project (en)". madainproject.com.
  18. 1 2 Ghosheh, M. Hashim. (2005). Guide to the Masjid al-Aqsa; an Architectural and Historical Guide to the Islamic Monuments in the Masjid al-Aqsa. Ministry of Awqaf and Religious Affairs.
  19. ↑ Demick, Barbara (2002-10-29). "Fear of Collapse Adds to Disputes Over Jerusalem's Temple Mount". Los Angeles Times. Retrieved 23 August 2023.
  20. 1 2 3 "Temple Mount Repairs Leave Eyesores," Archived 2012-06-06 at the Wayback Machine Hershel Shanks, September/October 2010, Biblical Archaeology Review.
  21. ↑ Molinaro, Enrico (2009-12-01). Holy Places of Jerusalem in Middle East Peace Agreements: The Conflict Between Global and State Identities. Liverpool University Press. p. 104. ISBN 978-1-83624-076-1.
  22. ↑ Hammer, J. (April 2011). "What is Beneath the Temple Mount?". Smithsonian Magazine. Retrieved 21 October 2020.
  23. ↑ O'Connor, Tom (15 April 2019). "Jerusalem's Al-Aqsa Mosque burns at the same time as fire engulfs Notre Dame Cathedral in Paris". Newsweek. Retrieved 16 April 2019. [4:58 PM EDT]
  24. ↑ First Temple artifacts found in dirt removed from Temple Mount
  25. ↑ "Biblical Temple flooring 'restored'". BBC News. 2016-09-06. Retrieved 2018-07-30.
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