Al-Qalam 51-52
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The Verse of Evil Eye (Arabic: آیه وَإِن يَكَادُ) is verses 51 and 52 of Al-Qalam (Q68:51-52) in the Quran. It is usually recited for protection from the evil eye. It states: "And indeed, those who disbelieve would almost make you slip with their eyes when they hear the message, and they say: Indeed, he is mad. But it is not except a reminder to the worlds (68:51 and 52)."[1]
The context of the verse
[edit]Verse 51: And indeed, those who disbelieve would almost make you slip with their eyes when they hear the message, and they say, "Indeed, he is mad."[2]
Verse 52: But it is not except a reminder to the worlds.[3]
Exegesis
[edit]The verse refers to an evil eye. This meant that they wanted to make Muhammad sick and die with a special kind of look.[4][5][6] It also suggests that the verse is a metonymy for 'very angry glances', as they looked very furiously as if they wanted to kill Muhammad.[7][8][5] In addition, the grudges of the disbelievers led them to a contradiction. On the one hand, they understood the importance of the Quran insofar as they desired the destruction of the Islamic Prophet, but on the other hand, they accused him of madness.[9]
See also
[edit]References
[edit]- ↑ "Quran 68:51 & 52". Quran Surah Al-Qalam
- ↑ "Quran 68:51". Quran Surah Al-Qalam ( Verse 51 )
- ↑ "Quran 68:52". Quran Surah Al-Qalam ( Verse 52 )
- ↑ Allamah Sayyid Muhammad Husayn at-Tabataba'i, Tafsir al-Mizan, Raja Cultural Publishing Center, vol.19, p.648.
- 1 2 Mahmoud ibn Omar Al-Zamakhshary, Kashaf, Qoqnoos Publication, vol.4, p.597.
- ↑ Fazl ibn Hassan Tabarsi, Majmaolbayan, Publication of The World Forum for Proximity of Islamic Schools of Thought, 2007, vol.10, p.512.
- ↑ Husein ibn Ali Abol Fotoh Razi, Rawz ol-Janan and Roh ol-Janan, Islamic Research Foundation of Astan Qods Razavi Publication, 1986, vol.19, pp.370-371.
- ↑ Ismail ibn Omar ibn Kasir, Tafsir ol-Quran al-Azim, Books of Elmiyah Publication, vol.4, P.436.
- ↑ Mohsen Qara'ti, Tafsire Nour, Cultural center of Quran lessons Publication, 2009, vol.10, p.191.