Edge Rewrite
everything Source code View original
// HTMLRewriter · presentation

This page was redesigned at the edge.

Cloudflare fetched the original article and streamed it through HTMLRewriter to apply an entirely new visual system without rebuilding the source page.

// request.cf · coarse context

A page that knows where it met you.

Only coarse request metadata is shown. This demo does not display or persist visitor IP addresses.

Country
US
Cloudflare location
CMH
Connection
HTTP/2
Language
Not provided

Ray ID: a40194099f7e984a

Jump to content

Prosopis cineraria

From Wikipedia, the free encyclopedia
(Redirected from Ghaf)

Prosopis cineraria
Scientific classification Edit this classification
Kingdom: Plantae
Clade: Tracheophytes
Clade: Angiosperms
Clade: Eudicots
Clade: Rosids
Order: Fabales
Family: Fabaceae
Subfamily: Caesalpinioideae
Clade: Mimosoid clade
Genus: Prosopis
Species:
P. cineraria
Binomial name
Prosopis cineraria
(L.) Druce
Synonyms

Adenanthera aculeata Roxb.[1]
Mimosa cineraria L.
Prosopis spicigera L.[2]
Prosopis spicata Burm.[1]

Prosopis cineraria, also known as Persian mesquite or ghaf, chaunkro (Braj Bhakha : चौंक्रो) , jand (Hindustani/Kauravi, Punjabi: जंड/ਜੰਡ) or khejri (Rajasthani: खेजड़ी),[3] is a species of flowering tree in the pea family, Fabaceae. It is native to arid portions of Western Asia and the Indian subcontinent, including Afghanistan, Bahrain, Iran, India, Oman, Pakistan, Saudi Arabia, the United Arab Emirates, and Yemen. Its leaves are bipinnate. It can survive extreme drought. It is an established introduced species in parts of Southeast Asia, including Indonesia.[dead link][1]

The ghaf is the national tree of the United Arab Emirates. Through the Give a Ghaf campaign its citizens are urged to plant it in their gardens to combat desertification and preserve their country's heritage.[4] The desert village of Nazwa in the UAE is home to the Al Ghaf Conservation Reserve.[5]

Prosopis cineraria is also the state tree of Rajasthan (where it is known as khejri), and Telangana (where it is known as jammi[6]) in India. A large and well-known example of the species is the Tree of Life in Bahrain; it is approximately 400 years old and growing in a desert devoid of any obvious sources of water.

In 1730 AD, the village of Khejarli near Jodhpur in Rajasthan was the scene of a violent environmental confrontation. Amrita Devi and her three young daughters gave their lives in an attempt to protect some khejri trees which Maharaja Abhai Singh of Marwar had ordered cut to make way for his new palace. This led to widespread defiance in which 363 people were killed trying to save the trees. In the 1970s, the memory of this sacrifice led to the start of the Chipko movement in India.[7]

Description

[edit]
Branch

P. cineraria is a small tree, ranging in height from 3–5 m (9.8–16.4 ft). The leaves are bipinnate, with seven to fourteen leaflets on each of one to three pinnae. Branches are thorned along the internodes. Flowers are small and creamy-yellow and followed by seeds in pods. The tree is found in extremely arid conditions, with rainfall as low as 15 cm (5.9 in) annually; but is indicative of the presence of a deep water table. As with some other Prosopis spp., P. cineraria has demonstrated a tolerance of highly alkaline and saline environments.[8]

The tree should not be confused with the similar-looking Chinese lantern tree, Dichrostachys cinerea. They can be told apart by the flowers. While the Chinese lantern tree has bicolored pink-yellow flowers, the true Shami tree has yellow-colored bristled flowers only, like most other mesquites.[citation needed]

Religious significance

[edit]

This tree is highly revered among Hindus and worshipped as part of Dusshera festival.[9] This tree takes importance during the tenth day of the Dasara Festival when it is celebrated in various parts of India. Historically, among the Rajputs, the ranas – who were the high priest and the king – used to conduct the worship and then to liberate a jay (the sacred bird of Lord Rama).[10]: 29–30 [11] In the Deccan, as part of the tenth-day ritual of Dussahera, the Marathas used to shoot arrows onto the crown of the tree and gather the falling leaves into their turbans.[10]: 36–37 [11]

Regional and local names
[edit]

The tree is known by different names across the western and northern regions of India, e.g. shami in Madhya Pradesh, Maharastra & Uttar Pradesh, chaunkro in Braj, jammi in Telangana & Andhra Pradesh, khijro in Gujarat, khejri in Rajasthan, janti in Haryana, and jand in the Punjab and Kauravi-speaking region.[citation needed]

In Tamilnadu and Sri Lanka, this tree (Prosopis cineraria) is called as Vanni[12][13]

In Karnataka, Acacia ferruginea has also been locally referred to as Banni mara instead of the accepted Khejri tree, and accepted as the tree where the Pandavas hid their weapons during exile.[14] There are also some unconfirmed references which consider Acacia ferruginea as the tree which is revered and worshipped on Vijay Dashami day.[15] However, according to historical references, Prosopis cineraria is known as the Banni mara,[16][17][18][19][20][21][22][23] and holds a special place in the Mysore Dasara, where its worshipped on the Vijay-dashami day.[16][17][18][20][22][24][25]

In the Mahabharata, the Pandavas spent their thirteenth year of exile in disguise in the kingdom of Virata. Before going to Virata, they hung their celestial weapons in this tree for safekeeping for a year. When they returned after a year, they found their weapons safe in the branches of the Shami tree. Before taking the weapons, they worshipped the tree and thanked it for keeping their weapons safe.[26][11][23][16][22][25][excessive citations]

Culinary uses

[edit]

In Thar Desert the singhri or sangri pods growing on Prosopis cineraria are used in various types of bhaaji and kadhi. Singhri is one of the traditional cuisines of the Thar Desert.[27]

Medical use

[edit]

Extract from unripe fruit pods of the plant was shown to ameliorate artificially-induced damage to testes in an animal model.[28] Leaves of this tree can ameliorate mouth ulcers. Chewing its leaves for a few minutes, so releasing the juice of the leaves in the mouth can relieve the ulcers. The swelling comes down significantly. The juice is then spat out, rather than swallowed.[29]

Vanni in Old Tamil Literature

[edit]

In ancient Tamil Sangam Literature,one in Purananuru and the other in Patirruppattu, that talk about Vanni tree(Prosopis cineraria) in the context of a battle field and a burial ground.[13]

Purananuru
[edit]

In this poem Purananuru 372, the Vanni tree is described in the setting of a post-battle victory camp, a feast is prepared and cooking laddles made of vanni woods are used.[13]

'..of vanni woods were ladles used to stir, cooked by...' [30]  ( Sangam Poem:Puranānūru 372)
Pathitruppathu
[edit]

In this poem Pathitruppathu 44, the poet addresses a reigning lord, reminding him of his victorious ancestors who vanquished many rival kings. These ancestors, despite their sweet lives and royal drums, now lie buried in cremation grounds overgrown with Vanni trees.[31]

'..cremation grounds with vanni trees, where a female owl with a..'[31] (Sangam Poem: Pathitruppathu 44)
Vanni grove
[edit]

The literature frequently employs the term "Vanni mandram" (Vanni grove assembly), which denotes a sacred open-space grove or assembly area where people gathered for specific communal, judicial, or ritual purposes. The sacred status of the Vanni tree in Tamil culture evolved directly from these early customary practices and beliefs.[13]

Vanni Tree in Manimēkalai
[edit]

In the epic Manimēkalai (specifically within the section 6,Cakkaravālak Kōṭṭam Uraitta Kātai ), the Vanni tree is associated with sacred boundaries, ascetic rituals, and burial grounds.[13]

In Vanni mandram, sages on the burning grounds make fires ceaselessly. (Manimekalai.Section 6 line:87) [32]

In this poem, the Kapalikas—an intense ascetic sect of Shaivism who wear garlands of skulls around their necks — cook their food in a vanni manram(vanni grove) near a burial ground or a sacred space.[13]

Vanni Tree in Cilappatikāram
[edit]

In the Vanjinamalai section of the epic Cilappatikāram, the Vanni tree acts as a sacred, legal, and moral symbol of absolute truth and justice.

"... Nal pakalē.. 
 Vanni maramum mataippaliyum cāṉṟāka 
 Muṉ niṟuttik kāṭṭiya moy kuḻalāḷ ..."      (Cilap. Vañcina Mālai line 5-6)[33]

In Cilappatikāram,the heroine, Kannagi recounts an instance where a chaste woman summoned the Vanni tree (Vanni maramum) and a kitchen (madapalli/mataippali) to stand as physical, living witnesses to prove her chastity.[13]

As a cultural legacy, this powerful literary motif is echoed in later scriptures like the Tiruvilaiyāṭar Purāṇam and endures in local Tamil oral traditions (such as the legends of Thirupurampiyam and Tirumarugal), cementing the tree's role as a "witness" in Tamil customs.[13]

References

[edit]
  1. 1 2 3 "Prosopis cineraria (L.) Druce". Catalogue of Life. Integrated Taxonomic Information System and Species2000. 15 March 2012. Archived from the original on 17 April 2021. Retrieved 21 March 2012.
  2. ↑ "Prosopis cineraria". Germplasm Resources Information Network. Agricultural Research Service, United States Department of Agriculture. Retrieved 31 December 2009.
  3. ↑ "The dying Khejri trees of Rajasthan". The Hindu. 6 November 2014. ISSN 0971-751X. Retrieved 21 May 2025.
  4. ↑ Philp, Myra (17 June 2013). "UAE groups help to save ghaf trees on UN 'Combat Desertification Day'". 7DAYS in Dubai. Al Sidra Media. Archived from the original on 12 October 2013. Retrieved 21 March 2018.
  5. ↑ "Six natural reserves declared in Dubai". The National. Retrieved 9 September 2018.
  6. ↑ "What's common to jinka, paalapitta, jammi chettu and thangedu puvvu?". The Hindu. Retrieved 20 October 2018.
  7. ↑ "Khejri, the tree that inspired Chipko movement, is dying a slow death". 4 December 2016.
  8. ↑ "Prosopis cineraria (L.) Druce". Tropical Forages. Centre for International Agriculture Research and Food and Agriculture Agency. 2005. Archived from the original on 24 October 2012. Retrieved 21 March 2012.
  9. ↑ Edwards, S.M. (March 1922). "Tree-worship in India". Empire Forestry Journal. 1 (1): 78–86. JSTOR 42594479.
  10. 1 2 Crooke, W. (1915). "The Dasahra: An Autumn festival of Hindus". Folklore. 26 (1): 28–59. doi:10.1080/0015587X.1915.9719701.
  11. 1 2 3 Gandhi, Maneka; Singh, Yasmeen (1989). Brahma's hair – Mythology of Indian plants. New Delhi: Rupa & Co. pp. 29–32. ISBN 978-81-7167-005-5.
  12. ↑ "Flowers of India". Flowers of India.
  13. 1 2 3 4 5 6 7 8 R, Balakrishnan (2021). "Roots of Vanni: Tree of Life". Journey of a civilization : Indus to Vaigai. Chennai: Roja Muthiah Research Library, Chennai, India. pp. 401–402. ISBN 9788193924303. OCLC 1287995152.
  14. ↑ Babu N.M. Ganesh (2 May 2017). "Tree that hid Pandavas' weapons when they were in exile". The New Indian Express.
  15. ↑ S.G. Neginhal (2011). Forest Trees of the Western Ghats. S.G. Neginhal. p. 133. ISBN 978-93-5067-173-3.
  16. 1 2 3 S. Sivapriyananda (1995). Mysore Royal Dasara. Abhinav Publications. pp. 51, 55.
  17. 1 2 L. Krishna Anantha Krishna Iyer (Diwan Bahadur); Nanjundayya Hebbalalu Velpanuru (Diwan Bahadur); H.V. Nanjundayya (1935). The Mysore tribes and castes. Mysore University. p. 68.
  18. 1 2 Fuller, Christopher John (2004). The Camphor Flame: Popular Hinduism and society in India. Princeton University Press. p. 121. ISBN 978-0-691-12048-5.
  19. ↑ Claus, Peter; Diamond, Sarah; Mills, Margaret (2003). South Asian Folklore: An encyclopedia. Special Reference. p. 536. ISBN 978-0-415-93919-5.
  20. 1 2 Parsons, Constance (1930). Milford, Humphery (ed.). Mysore City. Oxford University Press. p. 184.
  21. ↑ "Quarterly Journal of the Mythic Society". Mythic Society. 32 (1): 309. 1941.
  22. 1 2 3 Milton, Lawrence. "Why Dasara procession culminates at Bannimantap". Times of India.
  23. 1 2 Thurston, Edgar; K. Rangachari (1909). Castes and Tribes of Southern India. Madras Government Press. p. 147.
  24. ↑ Smaranananda Swami (2001). Prabuddha Bharata: Or awakened India. Vol. 106. p. 49.
  25. 1 2 Bharata Prabuddha. "Mysore Dasara - a living tradition". Archived from the original on 7 March 2007.
  26. ↑ Krishna Nanditha; M. Amirthalingam (2014). Sacred Plants of India (1st ed.). Penguin books India. pp. 171–175. ISBN 978-0-14-306626-2.
  27. ↑ Khaskheli, Jan. "Bountiful desert". www.thenews.com.pk. Retrieved 20 September 2019.
  28. ↑ Ramalingam S, Logeshwaran; Vellapandian, Chitra; R Vetrivelan, Venkataramanan; Sukumaran, Evelyn Sharon (October 2020). "Un-riped[sic] fruit pods of Prosopis cineraria (L.) Druce ameliorates Cisplatin therapy-induced partial testicular atrophy in male Wistar rats". Journal of Ethnopharmacology. 261 113070. doi:10.1016/j.jep.2020.113070. PMID 32585233. S2CID 220075154.
  29. ↑ Upadhya, Tarun Kumar; 7 others, and (2022). "Prosopis Cineraria (Khejri): Ethanopharmacology and Phytochemistry". Medicinal Plants (1st ed.). Taylor and Francis, Apple Academic Press. p. 15. ISBN 978-1-003-27740-8.{{cite book}}: CS1 maint: numeric names: authors list (link)
  30. ↑ Herbert, Vaidehi (2012). "Sangam Poems translated by Vaidehi". Puranānūru 372, Poet: Mānkudi Kizhār sang to Thalaiyālankānathu Cheruvendra Pandiyan Nedunchezhiyan, Thinai: Vākai, Thurai: Marakkala Vēlvi.
  31. 1 2 Herbert, Vaidehi (2012). "Sangam Poems translated by Vaidehi". Pathitruppathu 44, Poet: Paranar, King: Kadal Pirakōttiya Chenguttuvan, Strong Body without Disease.
  32. ↑ "maNimEkalai -English Translation by Kausalya Hart (in tamil script, unicode format)". www.projectmadurai.org. Retrieved 6 September 2026.
  33. ↑ "சிலப்பதிகாரம்/மதுரைக் காண்டம்/21.வஞ்சின மாலை - விக்கிமூலம்". ta.wikisource.org (in Tamil). Retrieved 6 September 2026.
[edit]
  • Wikimedia Commons logo Media related to Prosopis cineraria at Wikimedia Commons
  • The wonders of the 'wonder tree', Tribune India
  • Meet the Ghaf Tree
Retrieved from "https://en.wikipedia.org/w/index.php?title=Prosopis_cineraria&oldid=1373466136"